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    <title><![CDATA[Ara Balears in English - language]]></title>
    <link><![CDATA[https://en.arabalears.cat/etiquetes/language/]]></link>
    <description><![CDATA[Ara Balears in English - language]]></description>
    <language><![CDATA[es]]></language>
    <ttl>10</ttl>
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    <item>
      <title><![CDATA[The reports to declare the Minorcan as an Asset of Cultural Interest are null and void]]></title>
      <link><![CDATA[https://en.arabalears.cat/society/the-reports-to-declare-the-minorcan-as-an-asset-of-cultural-interest-are-null-and-void_1_5836268.html]]></link>
      <description><![CDATA[<p><img src="https://static1.ara.cat/clip/7c42e336-f356-43d3-a591-93f7e8653310_16-9-aspect-ratio_default_0.jpg" /></p><p>The stubbornness of the councilor gonella Joan Pons Torres to declare menorquí and the salted article as Intangible Cultural Heritage of Menorca (BICIM), and thus protect it from the 'threat' of standard Catalan, is about to explode in his hands. The legal subterfuges he has sought in order to impose his initiative against the official linguistic and academic criteria of entities and institutions have backfired.</p>]]></description>
      <dc:creator><![CDATA[David Marquès]]></dc:creator>
      <guid isPermaLink="true"><![CDATA[https://en.arabalears.cat/society/the-reports-to-declare-the-minorcan-as-an-asset-of-cultural-interest-are-null-and-void_1_5836268.html]]></guid>
      <pubDate><![CDATA[Mon, 31 Aug 2026 09:07:07 +0000]]></pubDate>
      <media:content url="https://static1.ara.cat/clip/7c42e336-f356-43d3-a591-93f7e8653310_16-9-aspect-ratio_default_0.jpg" type="image/jpeg"/>
      <media:title><![CDATA[Menorca Council]]></media:title>
      <media:thumbnail url="https://static1.ara.cat/clip/7c42e336-f356-43d3-a591-93f7e8653310_16-9-aspect-ratio_default_0.jpg"/>
      <subtitle><![CDATA[Fem-ho en Català denounces before the Ciutadella City Council that the author, an official of the institution, does not have compatibility recognized and, therefore, could not be hired by the Island Council]]></subtitle>
    </item>
    <item>
      <title><![CDATA[Why do we switch languages without realizing it?]]></title>
      <link><![CDATA[https://en.arabalears.cat/culture/why-do-we-switch-languages-without-realizing-it_1_5835222.html]]></link>
      <description><![CDATA[<p><img src="https://static1.ara.cat/clip/99418dc3-a802-4ad8-be60-bf65bfd6e1a1_16-9-aspect-ratio_default_0.jpg" /></p><p>How many of you have started a conversation in Catalan and, after a short while, ended up speaking in Spanish? Perhaps the other person had answered you in Spanish but understood you perfectly. Perhaps you didn't know if they spoke Catalan. Perhaps it was someone you had just met and didn't want to make them feel uncomfortable, or perhaps, quite simply, it just came out that way.</p>]]></description>
      <dc:creator><![CDATA[Elga Cremades]]></dc:creator>
      <guid isPermaLink="true"><![CDATA[https://en.arabalears.cat/culture/why-do-we-switch-languages-without-realizing-it_1_5835222.html]]></guid>
      <pubDate><![CDATA[Sat, 29 Aug 2026 16:35:00 +0000]]></pubDate>
      <media:content url="https://static1.ara.cat/clip/99418dc3-a802-4ad8-be60-bf65bfd6e1a1_16-9-aspect-ratio_default_0.jpg" type="image/jpeg"/>
      <media:title><![CDATA[Two people talking.]]></media:title>
      <media:thumbnail url="https://static1.ara.cat/clip/99418dc3-a802-4ad8-be60-bf65bfd6e1a1_16-9-aspect-ratio_default_0.jpg"/>
      <subtitle><![CDATA[The ideas that we have about languages condition the way we speak more than we think]]></subtitle>
    </item>
    <item>
      <title><![CDATA[The trap of correctness: what does it mean for a sentence to be 'correct'?]]></title>
      <link><![CDATA[https://en.arabalears.cat/culture/the-trap-of-correctness-what-does-it-mean-for-sentence-to-be-correct_1_5829618.html]]></link>
      <description><![CDATA[<p><img src="https://static1.ara.cat/clip/7b701115-8c11-40e5-b8c0-ac4b1ba32687_16-9-aspect-ratio_default_0.jpg" /></p><p>Imagine you are on a terrace, with the heat sticking to your skin, a glass with ice in front of you, and you ask your companions if they want to go for a swim. One of them replies: “No, thank you. Consequently, I will proceed to leave the establishment.” You will probably look at them strangely, not because you haven't understood the sentence or because there's any problem with the syntax, but because it's hard to imagine someone speaking like that in that situation. The most probable thing would have been for them to say “No, I’m going home” or simply “I’m leaving”.</p>]]></description>
      <dc:creator><![CDATA[Elga Cremades]]></dc:creator>
      <guid isPermaLink="true"><![CDATA[https://en.arabalears.cat/culture/the-trap-of-correctness-what-does-it-mean-for-sentence-to-be-correct_1_5829618.html]]></guid>
      <pubDate><![CDATA[Sat, 22 Aug 2026 13:57:54 +0000]]></pubDate>
      <media:content url="https://static1.ara.cat/clip/7b701115-8c11-40e5-b8c0-ac4b1ba32687_16-9-aspect-ratio_default_0.jpg" type="image/jpeg"/>
      <media:title><![CDATA[Three students at the University.]]></media:title>
      <media:thumbnail url="https://static1.ara.cat/clip/7b701115-8c11-40e5-b8c0-ac4b1ba32687_16-9-aspect-ratio_default_0.jpg"/>
      <subtitle><![CDATA[When we say that a sentence is 'correct', we can talk about very different things: grammar, norms, frequency or, simply, if it sounds good to us]]></subtitle>
    </item>
    <item>
      <title><![CDATA[The country does not need more whiners]]></title>
      <link><![CDATA[https://en.arabalears.cat/opinion/the-country-does-not-need-more-whiners_129_5827126.html]]></link>
      <description><![CDATA[<p>There is a very abundant species in Mallorca. It is not endemic, although more than one might think so. It is the Twitter lion: a fierce beast that, from the comfort of the keyboard, dictates judgment on the future of Catalan, distributes good Mallorcan credentials, accuses everyone of being a traitor, and announces, thread after thread, the national apocalypse.The most surprising thing is that this beast undergoes an instantaneous metamorphosis as soon as it leaves the networks. On the street it stops roaring and becomes a docile kitten. It avoids any real conflict, assumes no commitment, and, above all, doesn't lift a finger to make things change.You already know who I'm talking about. Those who idealize Pedro Sánchez's government while accusing MÉS of being too moderate; those who attack STEI, but then join other unions for free courses or benefits; those who demand from GOB and Obra Cultural Balear a firmness that they themselves are not willing to uphold, not even by paying the membership fee; or those who turn the defense of the language into a moral flag, but, when it comes time to decide their children's school, prefer a subsidized school in Spanish rather than go to a public one and share a classroom with children of immigrant origin and humble families.On networks they are inflexible revolutionaries; in real life, simple spectators.And make no mistake, I'm not speaking from any moral superiority. I don't believe in impeccable people or vestal virgins. We all live with contradictions, and that's probably healthy. I always say that whoever doesn't have at least five, runs the risk of becoming a dogmatist. The problem isn't contradictions: the problem is using them as an excuse not to assume any responsibility. Because, in politics, actions —and omissions too— have consequences.And from here arises another attitude that worries me even more: defeatism.Yes, yes, I know, there are reasons to worry: Catalan is spoken less and less in our country and it is evident that Mallorca is undergoing an accelerated process of transformation caused by tourism.Faced with this situation, what do we do? Those of us who still care about public affairs only have two options. The first is to resign ourselves: to turn powerlessness into a political identity, to idealize a past that will not return, and to let the usual suspects continue to decide Mallorca's future. The second is more difficult, but also more fruitful: to accept reality in order to transform it. Without pretense, but also without defeatism. Because any crisis opens a crack for change. A society that asks questions is a society that has not yet given up. And if today more and more Mallorcans are asking themselves what it means to be from here, what kind of country they want to build, and who decides our economic model, it is because old certainties have shattered. Great political projects are born not from easy answers, but from uncomfortable questions.However, answering these questions requires shedding some myths. The first is thinking that Majorcanism can find allies among the economic elites who have enriched themselves thanks to the model that has brought us here, even if they have eight Majorcan surnames. The second is believing that sharing a language is more important than sharing a project. A Catalan speaker who votes for Vox is not necessarily a greater ally of Majorcanism than someone who, wherever they come from and whatever language they speak, shares a banner at the demonstration.Let's be clear: the nation will not be saved by those who live off its exploitation. Our allies are others. They are all those people who, from different realities, are left out of the Spain of privilege: those who defend the language and the territory, those who fight for housing, against precariousness, for public services and labor rights, feminism and LGTBI movements. These are struggles that too often advance separately, as if they were independent conflicts, when in reality they share the same root. Precisely here lies the great opportunity of Majorcanism: it is the only political space with enough cohesion and coherence to articulate this dispersed discontent into a shared project.It is what Mateu Morro summarizes with an expression as simple as it is powerful: “to fight all battles and raise all flags”. Do not misunderstand it. It is not about appropriating all claims or making Majorcanism the standard-bearer of any cause. It is about understanding that many of the struggles of our time share a common root and, therefore, can share a horizon.This also means not leaving any struggle behind. In the case of language, the challenge is particularly demanding: it is necessary to convince the rest of the transformative movements that linguistic rights are not an identity claim or an elitist privilege, but a matter of democracy and equality, as legitimate as the defense of housing, labor rights, feminism, and the protection of the territory.This is the historical responsibility of political Mallorquinism: to articulate all struggles within a project of national reconstruction, in the deepest sense of the term. This means assuming as a priority objective to cohere island society, strengthen its self-esteem and turn it into a political subject aware of its interests. Only in this way will Mallorquinism cease to be perceived as a movement that only defends a language to definitively become a movement that defends a country.So now you know. Get off Twitter. There is a future to build.</p>]]></description>
      <dc:creator><![CDATA[Joan Pau Jordà]]></dc:creator>
      <guid isPermaLink="true"><![CDATA[https://en.arabalears.cat/opinion/the-country-does-not-need-more-whiners_129_5827126.html]]></guid>
      <pubDate><![CDATA[Wed, 19 Aug 2026 05:45:32 +0000]]></pubDate>
      <subtitle><![CDATA[]]></subtitle>
    </item>
    <item>
      <title><![CDATA[When the '-eix-' eclipses the '-esc-']]></title>
      <link><![CDATA[https://en.arabalears.cat/culture/when-the-eix-eclipses-the-esc_1_5824918.html]]></link>
      <description><![CDATA[<p><img src="https://static1.ara.cat/clip/54275c04-c528-4daf-91e0-ac4e84a68344_16-9-aspect-ratio_default_0.jpg" /></p><p>Have you ever heard of the inchoative increment? If it doesn't ring a bell, neither do false inchoative verbs... But if you have ever heard in Central Catalan a construction similar to 'No '<em>I know</em> this boy' and the verbal conjugation has sounded strange to you, it’s a very good sign: implicitly you know that something is creaking (because the conjugation admitted by the regulations is precisely the one shared by all dialects: ‘conec’).</p>]]></description>
      <dc:creator><![CDATA[Catalina Pons Vidal]]></dc:creator>
      <guid isPermaLink="true"><![CDATA[https://en.arabalears.cat/culture/when-the-eix-eclipses-the-esc_1_5824918.html]]></guid>
      <pubDate><![CDATA[Sat, 15 Aug 2026 14:59:40 +0000]]></pubDate>
      <media:content url="https://static1.ara.cat/clip/54275c04-c528-4daf-91e0-ac4e84a68344_16-9-aspect-ratio_default_0.jpg" type="image/jpeg"/>
      <media:title><![CDATA[A classroom during the start of the school year.]]></media:title>
      <media:thumbnail url="https://static1.ara.cat/clip/54275c04-c528-4daf-91e0-ac4e84a68344_16-9-aspect-ratio_default_0.jpg"/>
      <subtitle><![CDATA[In the Catalan of the Balearic Islands we can say and write 'compartesc', instead of 'comparteixo', without any inconvenience, whether we speak in a formal or informal register]]></subtitle>
    </item>
    <item>
      <title><![CDATA[There are (or there is?) too many tourists]]></title>
      <link><![CDATA[https://en.arabalears.cat/culture/there-are-or-there-is-too-many-tourists_1_5819842.html]]></link>
      <description><![CDATA[<p><img src="https://static1.ara.cat/clip/cdd18fbb-4190-41d7-8273-c97269a3aa13_16-9-aspect-ratio_default_0.jpg" /></p><p>A few weeks ago there was a historic demonstration in Palma against tourist saturation. Beyond the slogans and demands, there was an underlying idea that I believe almost no one disputes: there are too many tourists in the Balearic Islands. Or, at least, that's what most Majorcans would say. However, what if someone claimed there are too many tourists? Should we understand that they are mistaken?</p>]]></description>
      <dc:creator><![CDATA[Elga Cremades]]></dc:creator>
      <guid isPermaLink="true"><![CDATA[https://en.arabalears.cat/culture/there-are-or-there-is-too-many-tourists_1_5819842.html]]></guid>
      <pubDate><![CDATA[Sat, 08 Aug 2026 15:09:48 +0000]]></pubDate>
      <media:content url="https://static1.ara.cat/clip/cdd18fbb-4190-41d7-8273-c97269a3aa13_16-9-aspect-ratio_default_0.jpg" type="image/jpeg"/>
      <media:title><![CDATA[The demonstration of July 26th in Palma against tourist overcrowding.]]></media:title>
      <media:thumbnail url="https://static1.ara.cat/clip/cdd18fbb-4190-41d7-8273-c97269a3aa13_16-9-aspect-ratio_default_0.jpg"/>
      <subtitle><![CDATA['Haver-hi' is similar to 'aparèixer' and 'arribar', but it doesn't quite behave the same way]]></subtitle>
    </item>
    <item>
      <title><![CDATA[When an 'll' is pronounced like an 'i' (and it's not a mistake)]]></title>
      <link><![CDATA[https://en.arabalears.cat/culture/when-an-ll-is-pronounced-like-an-and-it-s-not-mistake_1_5814590.html]]></link>
      <description><![CDATA[<p><img src="https://static1.ara.cat/clip/f2dff276-596a-407b-9652-5b2ec3bd4e94_16-9-aspect-ratio_default_0.jpg" /></p><p>Why do we say ‘abe[j]a’ and ‘ore[j]a’ if we write ‘abella’ and ‘orella’? The most intuitive answer would be to say that, in some dialects, ‘ll’ is pronounced like an ‘i’ (which, in this article, we will represent with [j]). The explanation seems convincing, but it collapses as soon as we look into it a little.</p>]]></description>
      <dc:creator><![CDATA[Elga Cremades]]></dc:creator>
      <guid isPermaLink="true"><![CDATA[https://en.arabalears.cat/culture/when-an-ll-is-pronounced-like-an-and-it-s-not-mistake_1_5814590.html]]></guid>
      <pubDate><![CDATA[Sat, 01 Aug 2026 14:38:05 +0000]]></pubDate>
      <media:content url="https://static1.ara.cat/clip/f2dff276-596a-407b-9652-5b2ec3bd4e94_16-9-aspect-ratio_default_0.jpg" type="image/jpeg"/>
      <media:title><![CDATA[When an 'll' is pronounced as an 'i' (and it's not a mistake)]]></media:title>
      <media:thumbnail url="https://static1.ara.cat/clip/f2dff276-596a-407b-9652-5b2ec3bd4e94_16-9-aspect-ratio_default_0.jpg"/>
      <subtitle><![CDATA[If you have ever been corrected for saying 'abeia' or 'oreia', the correction was hasty. These words are not errors or deformations of Catalan, but the result of a very old phonetic change that even today is part of the spontaneous speech of many Catalan speakers]]></subtitle>
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      <title><![CDATA[Catalan is once again the majority option for families, but it loses strength for the second consecutive year]]></title>
      <link><![CDATA[https://en.arabalears.cat/education/catalan-is-once-again-the-majority-option-for-families-but-it-loses-strength-for-the-second-consecutive-year_1_5812708.html]]></link>
      <description><![CDATA[<p><img src="https://static1.ara.cat/clip/40f70a1c-41cc-4024-9f1d-9a6fc4618380_16-9-aspect-ratio_default_0.jpg" /></p><p>The majority of families in the Balearic Islands continue to choose Catalan as the primary language of instruction for children starting the fourth year of Early Childhood Education (3 years old) next academic year. However, the percentage has dropped for the second consecutive year. According to data released this Thursday by the Ministry of Education and Universities, 78.5% of families who have formalized their enrollment in public centers have chosen Catalan, while 21.4% have opted for Spanish. (83% in the 2024-2025 academic year and 80% in the 2025-2026 academic year). These results need to be contextualized. </p>]]></description>
      <dc:creator><![CDATA[Jaume Cladera Mas]]></dc:creator>
      <guid isPermaLink="true"><![CDATA[https://en.arabalears.cat/education/catalan-is-once-again-the-majority-option-for-families-but-it-loses-strength-for-the-second-consecutive-year_1_5812708.html]]></guid>
      <pubDate><![CDATA[Thu, 30 Jul 2026 09:09:38 +0000]]></pubDate>
      <media:content url="https://static1.ara.cat/clip/40f70a1c-41cc-4024-9f1d-9a6fc4618380_16-9-aspect-ratio_default_0.jpg" type="image/jpeg"/>
      <media:title><![CDATA[CEIP Robines (Binissalem)]]></media:title>
      <media:thumbnail url="https://static1.ara.cat/clip/40f70a1c-41cc-4024-9f1d-9a6fc4618380_16-9-aspect-ratio_default_0.jpg"/>
      <subtitle><![CDATA[Mallorca, Menorca and Formentera exceed 80% of Catalan choice, while in Ibiza the difference with Spanish is reduced to just over six points]]></subtitle>
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    <item>
      <title><![CDATA[When a consonant reveals what village you are from]]></title>
      <link><![CDATA[https://en.arabalears.cat/culture/when-consonant-reveals-what-village-you-are-from_1_5808732.html]]></link>
      <description><![CDATA[<p><img src="https://static1.ara.cat/clip/f923e013-02d4-4fa6-a9d8-8138a393ae23_16-9-aspect-ratio_default_0.jpg" /></p><p>Some time ago I went to a party full of people from Manacor with a friend from out of town. A guy who wanted to meet her asked her to repeat “What color is Saint James’ white horse?” This apparently harmless phrase is a shibboleth, a formula that characterizes members of a linguistic group because it repeats a sound unknown to speakers of another language or dialect. Curiously, the word ‘xibòlet’ comes from the Bible, from the book of Judges, in which it is explained how forty-two thousand Ephraimites died for not being able to pronounce like our ‘x’ the initial consonant of the word, which they emitted as an ‘s’, which differentiated them from the rest of the Hebrews. </p>]]></description>
      <dc:creator><![CDATA[Aina Santandreu]]></dc:creator>
      <guid isPermaLink="true"><![CDATA[https://en.arabalears.cat/culture/when-consonant-reveals-what-village-you-are-from_1_5808732.html]]></guid>
      <pubDate><![CDATA[Sat, 25 Jul 2026 14:29:21 +0000]]></pubDate>
      <media:content url="https://static1.ara.cat/clip/f923e013-02d4-4fa6-a9d8-8138a393ae23_16-9-aspect-ratio_default_0.jpg" type="image/jpeg"/>
      <media:title><![CDATA[Why just by saying "white horse" you can reveal where you are from]]></media:title>
      <media:thumbnail url="https://static1.ara.cat/clip/f923e013-02d4-4fa6-a9d8-8138a393ae23_16-9-aspect-ratio_default_0.jpg"/>
      <subtitle><![CDATA[A seemingly innocent question can reveal if someone is from Manacor, Felanitx, Palma or Pollença. The secret is a small difference in pronunciation that linguists call palatalization of velars and that many Majorcans simply know as ‘fer la quie’ or ‘quequejar’]]></subtitle>
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      <title><![CDATA[Babel and the nation]]></title>
      <link><![CDATA[https://en.arabalears.cat/opinion/babel-and-the-nation_129_5805244.html]]></link>
      <description><![CDATA[<p>The curse of Babel – as Joan-Lluís Lluís reminds us in a magnificent essay, <em>Balla amb Babel</em>– is based on the mistake of supposing that linguistic variety is a divine curse, a punishment, when, in fact, it is quite the opposite: a gift from God, or from a Humanity that enriches itself when it addresses the problem of communication and memory and personal and collective knowledge from thousands of different perspectives.It was the monolingualism of the biblical myth that led to the idea of building the tower. A single language means a single way of understanding the world, a single narrative, a single culture, a single authority. And it is precisely then that the imperial project appears. We live, not in the ruins of the tower, but in the continuous project of building new ones and eliminating the other thousands of ways of representing life and the world. Call it a tower or a nation-state. Call it whatever you want. Each language deposits not only grammatical categories, but metaphors, classifications of nature, conceptions of time and forms of courtesy, relationships between the individual and the community. It is the linguistic uniformization of the planet that makes it a more violent and uninhabitable place. It is the desire to erase languages that leads to the desire to erase the people who speak them and who still insist on wanting to speak them and pass them on to their children. J.M. Coetzee says that while we kill animals we will kill people, and that slaughterhouses are the antechambers of mass exterminations among humans. It is not slaughterhouses, however, but linguicides. Policies and attitudes of cultural assimilation that lead to linguistic marginalization are the antechamber of genocides. This is historically documented: the examples of this assertion are innumerable. There are no superior languages to others; there are no languages that fail to express love and knowledge and abstractions.Each language could offer us a redemptive, winning concept, an illumination of meaning that we lose forever. Because just as Greek shed light on the concepts that still feed a large part of our philosophy; Latin, the legal categories; medieval Arabic, scientific vocabulary, and now English gives us technological language, the other languages of the world could make their contribution, if we do not let them die in ignorance and silence.</p>]]></description>
      <dc:creator><![CDATA[Melcior Comes]]></dc:creator>
      <guid isPermaLink="true"><![CDATA[https://en.arabalears.cat/opinion/babel-and-the-nation_129_5805244.html]]></guid>
      <pubDate><![CDATA[Wed, 22 Jul 2026 05:31:05 +0000]]></pubDate>
      <subtitle><![CDATA[]]></subtitle>
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      <title><![CDATA[Is it the same to say 'I am deaf' as 'I am deaf'?]]></title>
      <link><![CDATA[https://en.arabalears.cat/culture/is-it-the-same-to-say-am-deaf-as-am-deaf_1_5802268.html]]></link>
      <description><![CDATA[<p><img src="https://static1.ara.cat/clip/ee78f3a2-ceb3-480f-9a5f-2aecd44c9ddc_16-9-aspect-ratio_default_0.jpg" /></p><p>When we think about verbs, we almost always think of those that describe actions, such as ‘sing’, ‘dance’, and ‘run’; processes, like ‘grow’ and ‘fall in love’, or states, like ‘know’ or ‘understand’. However, there are others that do not carry any implicit meaning, such as the verb ‘to be’. Let’s say we are with friends and decide to play the classic game of charades. When we read a verb similar to those in the first group on our slip of paper, we all breathe a sigh of relief: they are easily imitable verbs because a meaning can be extracted from them. Now, what happens when the word we draw is the verb ‘to be’? How can we represent verbs that do not express any action? </p>]]></description>
      <dc:creator><![CDATA[Marta Moreno Mateu]]></dc:creator>
      <guid isPermaLink="true"><![CDATA[https://en.arabalears.cat/culture/is-it-the-same-to-say-am-deaf-as-am-deaf_1_5802268.html]]></guid>
      <pubDate><![CDATA[Sat, 18 Jul 2026 14:51:21 +0000]]></pubDate>
      <media:content url="https://static1.ara.cat/clip/ee78f3a2-ceb3-480f-9a5f-2aecd44c9ddc_16-9-aspect-ratio_default_0.jpg" type="image/jpeg"/>
      <media:title><![CDATA['I am deaf' or 'I am deaf']]></media:title>
      <media:thumbnail url="https://static1.ara.cat/clip/ee78f3a2-ceb3-480f-9a5f-2aecd44c9ddc_16-9-aspect-ratio_default_0.jpg"/>
      <subtitle><![CDATA[In Catalan there exist two main verbs, 'ser' and 'estar', which can function as copulas of copulative sentences. Despite sharing certain uses, they cannot be considered equivalents, since the verb 'estar' adds an aspectual nuance. Now it is increasingly frequent to hear 'estar' in contexts where traditionally 'ser' was used, especially among the younger population.]]></subtitle>
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    <item>
      <title><![CDATA[This is honey! and 34 more Balearic expressions that you can now download and send via WhatsApp]]></title>
      <link><![CDATA[https://en.arabalears.cat/culture/this-is-honey-and-34-more-balearic-expressions-that-you-can-now-download-and-send-via-whatsapp_1_5797503.html]]></link>
      <description><![CDATA[<p><img src="https://static1.ara.cat/clip/ba262bca-a8bc-4b68-be5b-8b36eb28fa8f_16-9-aspect-ratio_default_0.jpg" /></p><p>The most popular expressions from the Balearic Islands now have a version for WhatsApp. 'Això és mel!', 'Bona nit, caragol!', 'Tanmateix' or 'Més pesat que un sac de martells' are part of the collection of 35 illustrated stickers that the Institut d'Estudis Baleàrics (IEB) has presented and that can be downloaded for free.</p>]]></description>
      <dc:creator><![CDATA[ARA Balears]]></dc:creator>
      <guid isPermaLink="true"><![CDATA[https://en.arabalears.cat/culture/this-is-honey-and-34-more-balearic-expressions-that-you-can-now-download-and-send-via-whatsapp_1_5797503.html]]></guid>
      <pubDate><![CDATA[Mon, 13 Jul 2026 12:27:57 +0000]]></pubDate>
      <media:content url="https://static1.ara.cat/clip/ba262bca-a8bc-4b68-be5b-8b36eb28fa8f_16-9-aspect-ratio_default_0.jpg" type="image/jpeg"/>
      <media:title><![CDATA[Balearic expressions presented by the IEB.]]></media:title>
      <media:thumbnail url="https://static1.ara.cat/clip/ba262bca-a8bc-4b68-be5b-8b36eb28fa8f_16-9-aspect-ratio_default_0.jpg"/>
      <subtitle><![CDATA[The IEB publishes a free collection of 35 stickers with popular phrases from Mallorca, Menorca, Ibiza and Formentera]]></subtitle>
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    <item>
      <title><![CDATA[The history of Catalan, inside a pear]]></title>
      <link><![CDATA[https://en.arabalears.cat/culture/the-history-of-catalan-inside-pear_1_5796025.html]]></link>
      <description><![CDATA[<p><img src="https://static1.ara.cat/clip/77b2a40c-7b9a-4655-b511-72b150f39206_16-9-aspect-ratio_default_0.jpg" /></p><p>A pear is a pear, or at least that's how it seems. The fruit is the same whether you buy it at the market in Inca, order it at a greengrocer's in Valencia, or at a stall in La Boqueria. The word is also spelled the same everywhere. However, it's enough to hear how it's pronounced for something to change. If you buy it in Inca, they will probably ask if you want it very ripe and you'll hear a 'p[ə]ra' (neutral 'e'). If you are in Valencia, it will be a 'p[é]ra' (closed 'e'), and in Barcelona, no one will hesitate to offer you a 'p[è]ra' (open 'e'). Now comes the question you might be asking yourselves in light of this: how is it possible that such a common word sounds in three ways? And, above all, which one is the original?</p>]]></description>
      <dc:creator><![CDATA[Elga Cremades]]></dc:creator>
      <guid isPermaLink="true"><![CDATA[https://en.arabalears.cat/culture/the-history-of-catalan-inside-pear_1_5796025.html]]></guid>
      <pubDate><![CDATA[Sat, 11 Jul 2026 15:13:09 +0000]]></pubDate>
      <media:content url="https://static1.ara.cat/clip/77b2a40c-7b9a-4655-b511-72b150f39206_16-9-aspect-ratio_default_0.jpg" type="image/jpeg"/>
      <media:title><![CDATA[Pears]]></media:title>
      <media:thumbnail url="https://static1.ara.cat/clip/77b2a40c-7b9a-4655-b511-72b150f39206_16-9-aspect-ratio_default_0.jpg"/>
      <subtitle><![CDATA[Why in Mallorca we say 'p[ə]ra', in Valencia 'p[é]ra' and in Barcelona 'p[è]ra'? The answer requires going back more than a thousand years of Catalan vowel history]]></subtitle>
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      <title><![CDATA[Is Catalan sexist?]]></title>
      <link><![CDATA[https://en.arabalears.cat/culture/is-catalan-sexist_1_5789170.html]]></link>
      <description><![CDATA[<p><img src="https://static1.ara.cat/clip/e7155bc2-981d-4361-8578-ff6f5efeab75_16-9-aspect-ratio_default_0.jpg" /></p><p>I never thought it would happen, but this year I've become a Barça fan (and a big one!). I've followed them all season and celebrated the League title like any other culer. At home, everyone had to watch the Super Cup and Champions League matches. I even dragged a friend to Barcelona to watch the last League match. It was the first time – and also the last – that we were able to see Alexia Putellas play for Barça and, even though the League was already more than won, the blaugranes played a very good match. I don't want to detract from Hansi Flick's team in any way, but the ones who, at 24 years old, have made me a Barça follower are Cata, Patri, Mapi, Pina, Kika, and Alexia. For me, and for many others, 'Barça' is the Women's team, without the adjective, by default; it's the unmarked form, even if it goes against the norm.</p>]]></description>
      <dc:creator><![CDATA[Núria Cerdà]]></dc:creator>
      <guid isPermaLink="true"><![CDATA[https://en.arabalears.cat/culture/is-catalan-sexist_1_5789170.html]]></guid>
      <pubDate><![CDATA[Sat, 04 Jul 2026 15:17:17 +0000]]></pubDate>
      <media:content url="https://static1.ara.cat/clip/e7155bc2-981d-4361-8578-ff6f5efeab75_16-9-aspect-ratio_default_0.jpg" type="image/jpeg"/>
      <media:title><![CDATA[A picture of a match between FC Barcelona and Madrid.]]></media:title>
      <media:thumbnail url="https://static1.ara.cat/clip/e7155bc2-981d-4361-8578-ff6f5efeab75_16-9-aspect-ratio_default_0.jpg"/>
      <subtitle><![CDATA[Inclusive language, inclusive tongue, politically correct language, egalitarian language, visibility language... They are many names for the same debate in which it seems everyone has something to say, except linguists. Today we talk about a public issue, current and that affects half of the population, situated right in the middle of the intersection between language and society: non-sexist language.]]></subtitle>
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      <title><![CDATA[The treasure of language, very close to us]]></title>
      <link><![CDATA[https://en.arabalears.cat/culture/the-treasure-of-language-very-close-to-us_1_5781947.html]]></link>
      <description><![CDATA[<p><img src="https://static1.ara.cat/clip/cc51c150-c3b3-43d7-90de-4bf93d7ceddb_16-9-aspect-ratio_default_0.jpg" /></p><p>Those of us who grew up with Indiana Jones films often fantasized as youngsters about treasure chambers, golden idol heads, and endless questions that were never answered. How did he know so many languages? How did he get into that chamber? In which other film was his research on that shown? Indiana Jones was always surrounded by ancient papyri, medieval books, stone inscriptions, which made young people's imaginations soar.</p>]]></description>
      <dc:creator><![CDATA[Lluís Barceló Coblijn]]></dc:creator>
      <guid isPermaLink="true"><![CDATA[https://en.arabalears.cat/culture/the-treasure-of-language-very-close-to-us_1_5781947.html]]></guid>
      <pubDate><![CDATA[Sat, 27 Jun 2026 13:55:23 +0000]]></pubDate>
      <media:content url="https://static1.ara.cat/clip/cc51c150-c3b3-43d7-90de-4bf93d7ceddb_16-9-aspect-ratio_default_0.jpg" type="image/jpeg"/>
      <media:title><![CDATA[The treasure of the language, very close to us.]]></media:title>
      <media:thumbnail url="https://static1.ara.cat/clip/cc51c150-c3b3-43d7-90de-4bf93d7ceddb_16-9-aspect-ratio_default_0.jpg"/>
      <subtitle><![CDATA[Technology makes it possible to consult and read texts in Catalan through time, without having to touch them (with the risks that it would entail for the document). And all this, from our home]]></subtitle>
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      <title><![CDATA[Controversy over an RTVE program about the history of Spanish]]></title>
      <link><![CDATA[https://en.arabalears.cat/media/controversy-over-an-rtve-program-about-the-history-of-spanish_1_5779628.html]]></link>
      <description><![CDATA[<p><img src="https://static1.ara.cat/clip/7f2a85f2-b714-48a9-996d-7e8fa01574e4_16-9-aspect-ratio_default_0.jpg" /></p><p>The deputy for MÉS per Mallorca and Més per Menorca in Congress, Vicenç Vidal, has called on RTVE to rectify or eliminate the program <em>La gran aventura de la lengua española,</em> broadcast in collaboration with the Royal Spanish Academy, considering that it disseminates a narrative that is “Spanish ultranationalist” and “contrary to the multilingual reality of the State”.</p>]]></description>
      <dc:creator><![CDATA[ARA Balears]]></dc:creator>
      <guid isPermaLink="true"><![CDATA[https://en.arabalears.cat/media/controversy-over-an-rtve-program-about-the-history-of-spanish_1_5779628.html]]></guid>
      <pubDate><![CDATA[Thu, 25 Jun 2026 10:31:56 +0000]]></pubDate>
      <media:content url="https://static1.ara.cat/clip/7f2a85f2-b714-48a9-996d-7e8fa01574e4_16-9-aspect-ratio_default_0.jpg" type="image/jpeg"/>
      <media:title><![CDATA[The cover of the TVE program.]]></media:title>
      <media:thumbnail url="https://static1.ara.cat/clip/7f2a85f2-b714-48a9-996d-7e8fa01574e4_16-9-aspect-ratio_default_0.jpg"/>
      <subtitle><![CDATA[The deputy Vicenç Vidal accuses the public channel of spreading an "Spanish ultranationalist" narrative and demands a rectification or the withdrawal of the program]]></subtitle>
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    <item>
      <title><![CDATA[Why do we say 'tenc que' if we should say 'he de'?]]></title>
      <link><![CDATA[https://en.arabalears.cat/culture/why-do-we-say-tenc-if-we-should-say-he_1_5775309.html]]></link>
      <description><![CDATA[<p><img src="https://static1.ara.cat/clip/cdaf20da-87cf-4f78-b567-fd213c55bdc3_16-9-aspect-ratio_default_1058837.jpg" /></p><p>There are verses that go in one ear and out the other. And there are those that, on any given day, make you stop. The other day, stuck in one of the usual traffic jams on the Mallorcan motorways, I noticed a line from <em>Tobogan</em>, by Zoo: “He had to <em>work it out</em>”. I noticed it because the same group, in <em>Vull</em>, sings: “If someone has to cry, let them cry”. It’s not that the line grated on me, nor was it (obviously!) the first time I had heard it. However, it made me think about the hesitation that still exists today in one of the most emblematic constructions of syntactic grammar.</p>]]></description>
      <dc:creator><![CDATA[Elga Cremades]]></dc:creator>
      <guid isPermaLink="true"><![CDATA[https://en.arabalears.cat/culture/why-do-we-say-tenc-if-we-should-say-he_1_5775309.html]]></guid>
      <pubDate><![CDATA[Sat, 20 Jun 2026 15:15:15 +0000]]></pubDate>
      <media:content url="https://static1.ara.cat/clip/cdaf20da-87cf-4f78-b567-fd213c55bdc3_16-9-aspect-ratio_default_1058837.jpg" type="image/jpeg"/>
      <media:title><![CDATA[A performance by Zoo.]]></media:title>
      <media:thumbnail url="https://static1.ara.cat/clip/cdaf20da-87cf-4f78-b567-fd213c55bdc3_16-9-aspect-ratio_default_1058837.jpg"/>
      <subtitle><![CDATA[Zoo sings "he had to work for it" in 'Tobogan' and "if someone has to cry, let them cry" in 'Vull'. These are two ways of expressing obligation, but only one is normative. Why? And why does such a widespread construction still generate debate?]]></subtitle>
    </item>
    <item>
      <title><![CDATA['Choose Catalan', the campaign for families to opt for Catalan in the school enrollment process]]></title>
      <link><![CDATA[https://en.arabalears.cat/society/choose-catalan-the-campaign-for-families-to-opt-for-catalan-in-the-school-enrollment-process_1_5769153.html]]></link>
      <description><![CDATA[<p><img src="https://static1.ara.cat/clip/ccd7da7c-d207-48d7-86a4-5a45fd966a2c_16-9-aspect-ratio_default_0.png" /></p><p>The Obra Cultural Balear (OCB) has launched, coinciding with the imminent start of the enrollment process for the 2026-2027 academic year, a new information campaign aimed at families and the management teams of educational centers to remind them of the importance of the linguistic model chosen during the educational stage and to raise awareness among families to opt for the Catalan language.</p>]]></description>
      <dc:creator><![CDATA[ARA Balears]]></dc:creator>
      <guid isPermaLink="true"><![CDATA[https://en.arabalears.cat/society/choose-catalan-the-campaign-for-families-to-opt-for-catalan-in-the-school-enrollment-process_1_5769153.html]]></guid>
      <pubDate><![CDATA[Mon, 15 Jun 2026 08:09:39 +0000]]></pubDate>
      <media:content url="https://static1.ara.cat/clip/ccd7da7c-d207-48d7-86a4-5a45fd966a2c_16-9-aspect-ratio_default_0.png" type="image/jpeg"/>
      <media:title><![CDATA[Poster.]]></media:title>
      <media:thumbnail url="https://static1.ara.cat/clip/ccd7da7c-d207-48d7-86a4-5a45fd966a2c_16-9-aspect-ratio_default_0.png"/>
      <subtitle><![CDATA[The OCB has produced and distributed informative material to educational centers in the Balearic Islands]]></subtitle>
    </item>
    <item>
      <title><![CDATA[The language of Christmas]]></title>
      <link><![CDATA[https://en.arabalears.cat/opinion/the-language-of-christmas_129_5768999.html]]></link>
      <description><![CDATA[<p>Yes. I also saw <em>Rafa</em> on Netflix. And I liked it. It's possible that for those who don't know me well, it might seem new that I've devoured this ‘<em>reality </em>from Manacor’ in two sittings. Both for sporting epicness and for gossip epicness, I couldn't miss it. The miniseries focuses on the last year of the Manacor tennis player's physical ordeal, while also taking the opportunity to review the ironclad poor health of the now ex-tennis player, a clear example of how elite sport pushes competitors' bodies to the limit.</p>]]></description>
      <dc:creator><![CDATA[Antoni Riera]]></dc:creator>
      <guid isPermaLink="true"><![CDATA[https://en.arabalears.cat/opinion/the-language-of-christmas_129_5768999.html]]></guid>
      <pubDate><![CDATA[Mon, 15 Jun 2026 05:46:12 +0000]]></pubDate>
      <subtitle><![CDATA[]]></subtitle>
    </item>
    <item>
      <title><![CDATA[Why do some norms take root and others don't? The case of Catalan in the Balearic media]]></title>
      <link><![CDATA[https://en.arabalears.cat/culture/why-do-some-norms-take-root-and-others-don-t-the-case-of-catalan-in-the-balearic-media_1_5767713.html]]></link>
      <description><![CDATA[<p><img src="https://static1.ara.cat/clip/ef108104-2465-4375-9333-29c70206fdd0_16-9-aspect-ratio_default_0.jpg" /></p><p>For years we have been returning to the same examples: the neutral ‘lo’<em>’</em>, direct complements with ‘a’, prepositions that appear before ‘que’ when grammars insist they shouldn't be there, etc. The examples are well-known and the arguments too. Sometimes, in fact, it gives the impression that the Catalan linguistic conversation is trapped in a kind of loop in which we always end up discussing the same things.</p>]]></description>
      <dc:creator><![CDATA[Elga Cremades]]></dc:creator>
      <guid isPermaLink="true"><![CDATA[https://en.arabalears.cat/culture/why-do-some-norms-take-root-and-others-don-t-the-case-of-catalan-in-the-balearic-media_1_5767713.html]]></guid>
      <pubDate><![CDATA[Sat, 13 Jun 2026 15:13:52 +0000]]></pubDate>
      <media:content url="https://static1.ara.cat/clip/ef108104-2465-4375-9333-29c70206fdd0_16-9-aspect-ratio_default_0.jpg" type="image/jpeg"/>
      <media:title><![CDATA[The resistance of certain norms of Catalan]]></media:title>
      <media:thumbnail url="https://static1.ara.cat/clip/ef108104-2465-4375-9333-29c70206fdd0_16-9-aspect-ratio_default_0.jpg"/>
      <subtitle><![CDATA[For decades we have been discussing the same linguistic issues: the neutral 'lo', direct complements with 'a', superfluous prepositions... These hesitations say something about what happens when a language coexists for centuries with another that occupies more spaces of power and ends up leaving traces even in syntax.]]></subtitle>
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