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    <title><![CDATA[Ara Balears in English - language]]></title>
    <link><![CDATA[https://en.arabalears.cat/etiquetes/language/]]></link>
    <description><![CDATA[Ara Balears in English - language]]></description>
    <language><![CDATA[es]]></language>
    <ttl>10</ttl>
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    <item>
      <title><![CDATA[Babel and the nation]]></title>
      <link><![CDATA[https://en.arabalears.cat/opinion/babel-and-the-nation_129_5805244.html]]></link>
      <description><![CDATA[<p>The curse of Babel – as Joan-Lluís Lluís reminds us in a magnificent essay, <em>Balla amb Babel</em>– is based on the mistake of supposing that linguistic variety is a divine curse, a punishment, when, in fact, it is quite the opposite: a gift from God, or from a Humanity that enriches itself when it addresses the problem of communication and memory and personal and collective knowledge from thousands of different perspectives.It was the monolingualism of the biblical myth that led to the idea of building the tower. A single language means a single way of understanding the world, a single narrative, a single culture, a single authority. And it is precisely then that the imperial project appears. We live, not in the ruins of the tower, but in the continuous project of building new ones and eliminating the other thousands of ways of representing life and the world. Call it a tower or a nation-state. Call it whatever you want. Each language deposits not only grammatical categories, but metaphors, classifications of nature, conceptions of time and forms of courtesy, relationships between the individual and the community. It is the linguistic uniformization of the planet that makes it a more violent and uninhabitable place. It is the desire to erase languages that leads to the desire to erase the people who speak them and who still insist on wanting to speak them and pass them on to their children. J.M. Coetzee says that while we kill animals we will kill people, and that slaughterhouses are the antechambers of mass exterminations among humans. It is not slaughterhouses, however, but linguicides. Policies and attitudes of cultural assimilation that lead to linguistic marginalization are the antechamber of genocides. This is historically documented: the examples of this assertion are innumerable. There are no superior languages to others; there are no languages that fail to express love and knowledge and abstractions.Each language could offer us a redemptive, winning concept, an illumination of meaning that we lose forever. Because just as Greek shed light on the concepts that still feed a large part of our philosophy; Latin, the legal categories; medieval Arabic, scientific vocabulary, and now English gives us technological language, the other languages of the world could make their contribution, if we do not let them die in ignorance and silence.</p>]]></description>
      <dc:creator><![CDATA[Melcior Comes]]></dc:creator>
      <guid isPermaLink="true"><![CDATA[https://en.arabalears.cat/opinion/babel-and-the-nation_129_5805244.html]]></guid>
      <pubDate><![CDATA[Wed, 22 Jul 2026 05:31:05 +0000]]></pubDate>
      <subtitle><![CDATA[]]></subtitle>
    </item>
    <item>
      <title><![CDATA[Is it the same to say 'I am deaf' as 'I am deaf'?]]></title>
      <link><![CDATA[https://en.arabalears.cat/culture/is-it-the-same-to-say-am-deaf-as-am-deaf_1_5802268.html]]></link>
      <description><![CDATA[<p><img src="https://static1.ara.cat/clip/ee78f3a2-ceb3-480f-9a5f-2aecd44c9ddc_16-9-aspect-ratio_default_0.jpg" /></p><p>When we think about verbs, we almost always think of those that describe actions, such as ‘sing’, ‘dance’, and ‘run’; processes, like ‘grow’ and ‘fall in love’, or states, like ‘know’ or ‘understand’. However, there are others that do not carry any implicit meaning, such as the verb ‘to be’. Let’s say we are with friends and decide to play the classic game of charades. When we read a verb similar to those in the first group on our slip of paper, we all breathe a sigh of relief: they are easily imitable verbs because a meaning can be extracted from them. Now, what happens when the word we draw is the verb ‘to be’? How can we represent verbs that do not express any action? </p>]]></description>
      <dc:creator><![CDATA[Marta Moreno Mateu]]></dc:creator>
      <guid isPermaLink="true"><![CDATA[https://en.arabalears.cat/culture/is-it-the-same-to-say-am-deaf-as-am-deaf_1_5802268.html]]></guid>
      <pubDate><![CDATA[Sat, 18 Jul 2026 14:51:21 +0000]]></pubDate>
      <media:content url="https://static1.ara.cat/clip/ee78f3a2-ceb3-480f-9a5f-2aecd44c9ddc_16-9-aspect-ratio_default_0.jpg" type="image/jpeg"/>
      <media:title><![CDATA['I am deaf' or 'I am deaf']]></media:title>
      <media:thumbnail url="https://static1.ara.cat/clip/ee78f3a2-ceb3-480f-9a5f-2aecd44c9ddc_16-9-aspect-ratio_default_0.jpg"/>
      <subtitle><![CDATA[In Catalan there exist two main verbs, 'ser' and 'estar', which can function as copulas of copulative sentences. Despite sharing certain uses, they cannot be considered equivalents, since the verb 'estar' adds an aspectual nuance. Now it is increasingly frequent to hear 'estar' in contexts where traditionally 'ser' was used, especially among the younger population.]]></subtitle>
    </item>
    <item>
      <title><![CDATA[This is honey! and 34 more Balearic expressions that you can now download and send via WhatsApp]]></title>
      <link><![CDATA[https://en.arabalears.cat/culture/this-is-honey-and-34-more-balearic-expressions-that-you-can-now-download-and-send-via-whatsapp_1_5797503.html]]></link>
      <description><![CDATA[<p><img src="https://static1.ara.cat/clip/ba262bca-a8bc-4b68-be5b-8b36eb28fa8f_16-9-aspect-ratio_default_0.jpg" /></p><p>The most popular expressions from the Balearic Islands now have a version for WhatsApp. 'Això és mel!', 'Bona nit, caragol!', 'Tanmateix' or 'Més pesat que un sac de martells' are part of the collection of 35 illustrated stickers that the Institut d'Estudis Baleàrics (IEB) has presented and that can be downloaded for free.</p>]]></description>
      <dc:creator><![CDATA[ARA Balears]]></dc:creator>
      <guid isPermaLink="true"><![CDATA[https://en.arabalears.cat/culture/this-is-honey-and-34-more-balearic-expressions-that-you-can-now-download-and-send-via-whatsapp_1_5797503.html]]></guid>
      <pubDate><![CDATA[Mon, 13 Jul 2026 12:27:57 +0000]]></pubDate>
      <media:content url="https://static1.ara.cat/clip/ba262bca-a8bc-4b68-be5b-8b36eb28fa8f_16-9-aspect-ratio_default_0.jpg" type="image/jpeg"/>
      <media:title><![CDATA[Balearic expressions presented by the IEB.]]></media:title>
      <media:thumbnail url="https://static1.ara.cat/clip/ba262bca-a8bc-4b68-be5b-8b36eb28fa8f_16-9-aspect-ratio_default_0.jpg"/>
      <subtitle><![CDATA[The IEB publishes a free collection of 35 stickers with popular phrases from Mallorca, Menorca, Ibiza and Formentera]]></subtitle>
    </item>
    <item>
      <title><![CDATA[The history of Catalan, inside a pear]]></title>
      <link><![CDATA[https://en.arabalears.cat/culture/the-history-of-catalan-inside-pear_1_5796025.html]]></link>
      <description><![CDATA[<p><img src="https://static1.ara.cat/clip/77b2a40c-7b9a-4655-b511-72b150f39206_16-9-aspect-ratio_default_0.jpg" /></p><p>A pear is a pear, or at least that's how it seems. The fruit is the same whether you buy it at the market in Inca, order it at a greengrocer's in Valencia, or at a stall in La Boqueria. The word is also spelled the same everywhere. However, it's enough to hear how it's pronounced for something to change. If you buy it in Inca, they will probably ask if you want it very ripe and you'll hear a 'p[ə]ra' (neutral 'e'). If you are in Valencia, it will be a 'p[é]ra' (closed 'e'), and in Barcelona, no one will hesitate to offer you a 'p[è]ra' (open 'e'). Now comes the question you might be asking yourselves in light of this: how is it possible that such a common word sounds in three ways? And, above all, which one is the original?</p>]]></description>
      <dc:creator><![CDATA[Elga Cremades]]></dc:creator>
      <guid isPermaLink="true"><![CDATA[https://en.arabalears.cat/culture/the-history-of-catalan-inside-pear_1_5796025.html]]></guid>
      <pubDate><![CDATA[Sat, 11 Jul 2026 15:13:09 +0000]]></pubDate>
      <media:content url="https://static1.ara.cat/clip/77b2a40c-7b9a-4655-b511-72b150f39206_16-9-aspect-ratio_default_0.jpg" type="image/jpeg"/>
      <media:title><![CDATA[Pears]]></media:title>
      <media:thumbnail url="https://static1.ara.cat/clip/77b2a40c-7b9a-4655-b511-72b150f39206_16-9-aspect-ratio_default_0.jpg"/>
      <subtitle><![CDATA[Why in Mallorca we say 'p[ə]ra', in Valencia 'p[é]ra' and in Barcelona 'p[è]ra'? The answer requires going back more than a thousand years of Catalan vowel history]]></subtitle>
    </item>
    <item>
      <title><![CDATA[Is Catalan sexist?]]></title>
      <link><![CDATA[https://en.arabalears.cat/culture/is-catalan-sexist_1_5789170.html]]></link>
      <description><![CDATA[<p><img src="https://static1.ara.cat/clip/e7155bc2-981d-4361-8578-ff6f5efeab75_16-9-aspect-ratio_default_0.jpg" /></p><p>I never thought it would happen, but this year I've become a Barça fan (and a big one!). I've followed them all season and celebrated the League title like any other culer. At home, everyone had to watch the Super Cup and Champions League matches. I even dragged a friend to Barcelona to watch the last League match. It was the first time – and also the last – that we were able to see Alexia Putellas play for Barça and, even though the League was already more than won, the blaugranes played a very good match. I don't want to detract from Hansi Flick's team in any way, but the ones who, at 24 years old, have made me a Barça follower are Cata, Patri, Mapi, Pina, Kika, and Alexia. For me, and for many others, 'Barça' is the Women's team, without the adjective, by default; it's the unmarked form, even if it goes against the norm.</p>]]></description>
      <dc:creator><![CDATA[Núria Cerdà]]></dc:creator>
      <guid isPermaLink="true"><![CDATA[https://en.arabalears.cat/culture/is-catalan-sexist_1_5789170.html]]></guid>
      <pubDate><![CDATA[Sat, 04 Jul 2026 15:17:17 +0000]]></pubDate>
      <media:content url="https://static1.ara.cat/clip/e7155bc2-981d-4361-8578-ff6f5efeab75_16-9-aspect-ratio_default_0.jpg" type="image/jpeg"/>
      <media:title><![CDATA[A picture of a match between FC Barcelona and Madrid.]]></media:title>
      <media:thumbnail url="https://static1.ara.cat/clip/e7155bc2-981d-4361-8578-ff6f5efeab75_16-9-aspect-ratio_default_0.jpg"/>
      <subtitle><![CDATA[Inclusive language, inclusive tongue, politically correct language, egalitarian language, visibility language... They are many names for the same debate in which it seems everyone has something to say, except linguists. Today we talk about a public issue, current and that affects half of the population, situated right in the middle of the intersection between language and society: non-sexist language.]]></subtitle>
    </item>
    <item>
      <title><![CDATA[The treasure of language, very close to us]]></title>
      <link><![CDATA[https://en.arabalears.cat/culture/the-treasure-of-language-very-close-to-us_1_5781947.html]]></link>
      <description><![CDATA[<p><img src="https://static1.ara.cat/clip/cc51c150-c3b3-43d7-90de-4bf93d7ceddb_16-9-aspect-ratio_default_0.jpg" /></p><p>Those of us who grew up with Indiana Jones films often fantasized as youngsters about treasure chambers, golden idol heads, and endless questions that were never answered. How did he know so many languages? How did he get into that chamber? In which other film was his research on that shown? Indiana Jones was always surrounded by ancient papyri, medieval books, stone inscriptions, which made young people's imaginations soar.</p>]]></description>
      <dc:creator><![CDATA[Lluís Barceló Coblijn]]></dc:creator>
      <guid isPermaLink="true"><![CDATA[https://en.arabalears.cat/culture/the-treasure-of-language-very-close-to-us_1_5781947.html]]></guid>
      <pubDate><![CDATA[Sat, 27 Jun 2026 13:55:23 +0000]]></pubDate>
      <media:content url="https://static1.ara.cat/clip/cc51c150-c3b3-43d7-90de-4bf93d7ceddb_16-9-aspect-ratio_default_0.jpg" type="image/jpeg"/>
      <media:title><![CDATA[The treasure of the language, very close to us.]]></media:title>
      <media:thumbnail url="https://static1.ara.cat/clip/cc51c150-c3b3-43d7-90de-4bf93d7ceddb_16-9-aspect-ratio_default_0.jpg"/>
      <subtitle><![CDATA[Technology makes it possible to consult and read texts in Catalan through time, without having to touch them (with the risks that it would entail for the document). And all this, from our home]]></subtitle>
    </item>
    <item>
      <title><![CDATA[Controversy over an RTVE program about the history of Spanish]]></title>
      <link><![CDATA[https://en.arabalears.cat/media/controversy-over-an-rtve-program-about-the-history-of-spanish_1_5779628.html]]></link>
      <description><![CDATA[<p><img src="https://static1.ara.cat/clip/7f2a85f2-b714-48a9-996d-7e8fa01574e4_16-9-aspect-ratio_default_0.jpg" /></p><p>The deputy for MÉS per Mallorca and Més per Menorca in Congress, Vicenç Vidal, has called on RTVE to rectify or eliminate the program <em>La gran aventura de la lengua española,</em> broadcast in collaboration with the Royal Spanish Academy, considering that it disseminates a narrative that is “Spanish ultranationalist” and “contrary to the multilingual reality of the State”.</p>]]></description>
      <dc:creator><![CDATA[ARA Balears]]></dc:creator>
      <guid isPermaLink="true"><![CDATA[https://en.arabalears.cat/media/controversy-over-an-rtve-program-about-the-history-of-spanish_1_5779628.html]]></guid>
      <pubDate><![CDATA[Thu, 25 Jun 2026 10:31:56 +0000]]></pubDate>
      <media:content url="https://static1.ara.cat/clip/7f2a85f2-b714-48a9-996d-7e8fa01574e4_16-9-aspect-ratio_default_0.jpg" type="image/jpeg"/>
      <media:title><![CDATA[The cover of the TVE program.]]></media:title>
      <media:thumbnail url="https://static1.ara.cat/clip/7f2a85f2-b714-48a9-996d-7e8fa01574e4_16-9-aspect-ratio_default_0.jpg"/>
      <subtitle><![CDATA[The deputy Vicenç Vidal accuses the public channel of spreading an "Spanish ultranationalist" narrative and demands a rectification or the withdrawal of the program]]></subtitle>
    </item>
    <item>
      <title><![CDATA[Why do we say 'tenc que' if we should say 'he de'?]]></title>
      <link><![CDATA[https://en.arabalears.cat/culture/why-do-we-say-tenc-if-we-should-say-he_1_5775309.html]]></link>
      <description><![CDATA[<p><img src="https://static1.ara.cat/clip/cdaf20da-87cf-4f78-b567-fd213c55bdc3_16-9-aspect-ratio_default_1058837.jpg" /></p><p>There are verses that go in one ear and out the other. And there are those that, on any given day, make you stop. The other day, stuck in one of the usual traffic jams on the Mallorcan motorways, I noticed a line from <em>Tobogan</em>, by Zoo: “He had to <em>work it out</em>”. I noticed it because the same group, in <em>Vull</em>, sings: “If someone has to cry, let them cry”. It’s not that the line grated on me, nor was it (obviously!) the first time I had heard it. However, it made me think about the hesitation that still exists today in one of the most emblematic constructions of syntactic grammar.</p>]]></description>
      <dc:creator><![CDATA[Elga Cremades]]></dc:creator>
      <guid isPermaLink="true"><![CDATA[https://en.arabalears.cat/culture/why-do-we-say-tenc-if-we-should-say-he_1_5775309.html]]></guid>
      <pubDate><![CDATA[Sat, 20 Jun 2026 15:15:15 +0000]]></pubDate>
      <media:content url="https://static1.ara.cat/clip/cdaf20da-87cf-4f78-b567-fd213c55bdc3_16-9-aspect-ratio_default_1058837.jpg" type="image/jpeg"/>
      <media:title><![CDATA[A performance by Zoo.]]></media:title>
      <media:thumbnail url="https://static1.ara.cat/clip/cdaf20da-87cf-4f78-b567-fd213c55bdc3_16-9-aspect-ratio_default_1058837.jpg"/>
      <subtitle><![CDATA[Zoo sings "he had to work for it" in 'Tobogan' and "if someone has to cry, let them cry" in 'Vull'. These are two ways of expressing obligation, but only one is normative. Why? And why does such a widespread construction still generate debate?]]></subtitle>
    </item>
    <item>
      <title><![CDATA['Choose Catalan', the campaign for families to opt for Catalan in the school enrollment process]]></title>
      <link><![CDATA[https://en.arabalears.cat/society/choose-catalan-the-campaign-for-families-to-opt-for-catalan-in-the-school-enrollment-process_1_5769153.html]]></link>
      <description><![CDATA[<p><img src="https://static1.ara.cat/clip/ccd7da7c-d207-48d7-86a4-5a45fd966a2c_16-9-aspect-ratio_default_0.png" /></p><p>The Obra Cultural Balear (OCB) has launched, coinciding with the imminent start of the enrollment process for the 2026-2027 academic year, a new information campaign aimed at families and the management teams of educational centers to remind them of the importance of the linguistic model chosen during the educational stage and to raise awareness among families to opt for the Catalan language.</p>]]></description>
      <dc:creator><![CDATA[ARA Balears]]></dc:creator>
      <guid isPermaLink="true"><![CDATA[https://en.arabalears.cat/society/choose-catalan-the-campaign-for-families-to-opt-for-catalan-in-the-school-enrollment-process_1_5769153.html]]></guid>
      <pubDate><![CDATA[Mon, 15 Jun 2026 08:09:39 +0000]]></pubDate>
      <media:content url="https://static1.ara.cat/clip/ccd7da7c-d207-48d7-86a4-5a45fd966a2c_16-9-aspect-ratio_default_0.png" type="image/jpeg"/>
      <media:title><![CDATA[Poster.]]></media:title>
      <media:thumbnail url="https://static1.ara.cat/clip/ccd7da7c-d207-48d7-86a4-5a45fd966a2c_16-9-aspect-ratio_default_0.png"/>
      <subtitle><![CDATA[The OCB has produced and distributed informative material to educational centers in the Balearic Islands]]></subtitle>
    </item>
    <item>
      <title><![CDATA[The language of Christmas]]></title>
      <link><![CDATA[https://en.arabalears.cat/opinion/the-language-of-christmas_129_5768999.html]]></link>
      <description><![CDATA[<p>Yes. I also saw <em>Rafa</em> on Netflix. And I liked it. It's possible that for those who don't know me well, it might seem new that I've devoured this ‘<em>reality </em>from Manacor’ in two sittings. Both for sporting epicness and for gossip epicness, I couldn't miss it. The miniseries focuses on the last year of the Manacor tennis player's physical ordeal, while also taking the opportunity to review the ironclad poor health of the now ex-tennis player, a clear example of how elite sport pushes competitors' bodies to the limit.</p>]]></description>
      <dc:creator><![CDATA[Antoni Riera]]></dc:creator>
      <guid isPermaLink="true"><![CDATA[https://en.arabalears.cat/opinion/the-language-of-christmas_129_5768999.html]]></guid>
      <pubDate><![CDATA[Mon, 15 Jun 2026 05:46:12 +0000]]></pubDate>
      <subtitle><![CDATA[]]></subtitle>
    </item>
    <item>
      <title><![CDATA[Why do some norms take root and others don't? The case of Catalan in the Balearic media]]></title>
      <link><![CDATA[https://en.arabalears.cat/culture/why-do-some-norms-take-root-and-others-don-t-the-case-of-catalan-in-the-balearic-media_1_5767713.html]]></link>
      <description><![CDATA[<p><img src="https://static1.ara.cat/clip/ef108104-2465-4375-9333-29c70206fdd0_16-9-aspect-ratio_default_0.jpg" /></p><p>For years we have been returning to the same examples: the neutral ‘lo’<em>’</em>, direct complements with ‘a’, prepositions that appear before ‘que’ when grammars insist they shouldn't be there, etc. The examples are well-known and the arguments too. Sometimes, in fact, it gives the impression that the Catalan linguistic conversation is trapped in a kind of loop in which we always end up discussing the same things.</p>]]></description>
      <dc:creator><![CDATA[Elga Cremades]]></dc:creator>
      <guid isPermaLink="true"><![CDATA[https://en.arabalears.cat/culture/why-do-some-norms-take-root-and-others-don-t-the-case-of-catalan-in-the-balearic-media_1_5767713.html]]></guid>
      <pubDate><![CDATA[Sat, 13 Jun 2026 15:13:52 +0000]]></pubDate>
      <media:content url="https://static1.ara.cat/clip/ef108104-2465-4375-9333-29c70206fdd0_16-9-aspect-ratio_default_0.jpg" type="image/jpeg"/>
      <media:title><![CDATA[The resistance of certain norms of Catalan]]></media:title>
      <media:thumbnail url="https://static1.ara.cat/clip/ef108104-2465-4375-9333-29c70206fdd0_16-9-aspect-ratio_default_0.jpg"/>
      <subtitle><![CDATA[For decades we have been discussing the same linguistic issues: the neutral 'lo', direct complements with 'a', superfluous prepositions... These hesitations say something about what happens when a language coexists for centuries with another that occupies more spaces of power and ends up leaving traces even in syntax.]]></subtitle>
    </item>
    <item>
      <title><![CDATA[Catalan is the majority in the streets of Esporles, but it is losing strength among young people and adults]]></title>
      <link><![CDATA[https://en.arabalears.cat/society/catalan-is-the-majority-language-in-the-streets-of-esporles-but-it-is-losing-strength-among-young-people-and-adults_1_5767644.html]]></link>
      <description><![CDATA[<p><img src="https://static1.ara.cat/clip/f868e1a6-a943-42a9-9087-576102807193_16-9-aspect-ratio_default_1058687.jpg" /></p><p>Catalan continues to be the majority language in the streets of Esporles, where it represents 64.2% of the observed conversations, according to a study by Plataforma per la Llengua presented this week in the municipality. However, the report warns of a loss of presence among the population aged 15 to 44 and in areas related to leisure and hospitality.</p>]]></description>
      <dc:creator><![CDATA[ARA Balears]]></dc:creator>
      <guid isPermaLink="true"><![CDATA[https://en.arabalears.cat/society/catalan-is-the-majority-language-in-the-streets-of-esporles-but-it-is-losing-strength-among-young-people-and-adults_1_5767644.html]]></guid>
      <pubDate><![CDATA[Sat, 13 Jun 2026 13:22:52 +0000]]></pubDate>
      <media:content url="https://static1.ara.cat/clip/f868e1a6-a943-42a9-9087-576102807193_16-9-aspect-ratio_default_1058687.jpg" type="image/jpeg"/>
      <media:title><![CDATA[Presentation of the study in Esporles]]></media:title>
      <media:thumbnail url="https://static1.ara.cat/clip/f868e1a6-a943-42a9-9087-576102807193_16-9-aspect-ratio_default_1058687.jpg"/>
      <subtitle><![CDATA[A study by Plataforma per la Llengua finds that 64.2% of conversations are in Catalan]]></subtitle>
    </item>
    <item>
      <title><![CDATA[The words betray us: do you want to be 'normal'?]]></title>
      <link><![CDATA[https://en.arabalears.cat/culture/the-words-betray-us-do-you-want-to-be-normal_1_5760324.html]]></link>
      <description><![CDATA[<p><img src="https://static1.ara.cat/clip/e0198c18-f1c1-4ad4-8f11-b7bc32610e4d_16-9-aspect-ratio_default_0.jpg" /></p><p>Speakers know that words are rarely innocent. We are fully aware that we use them loaded with social values and connotations that we have learned throughout our experience as members of a linguistic community. For many of us, the word ‘estaca’ no longer solely designates a stake driven into the ground and has become, with Lluís Llach's song, a symbol of the collective will to overcome oppression. The social and emotional meaning of the word ‘estaca’ therefore goes far beyond its strictly literal meaning. </p>]]></description>
      <dc:creator><![CDATA[Rosa Calafat]]></dc:creator>
      <guid isPermaLink="true"><![CDATA[https://en.arabalears.cat/culture/the-words-betray-us-do-you-want-to-be-normal_1_5760324.html]]></guid>
      <pubDate><![CDATA[Sat, 06 Jun 2026 12:45:41 +0000]]></pubDate>
      <media:content url="https://static1.ara.cat/clip/e0198c18-f1c1-4ad4-8f11-b7bc32610e4d_16-9-aspect-ratio_default_0.jpg" type="image/jpeg"/>
      <media:title><![CDATA[Words betray us: you want to be 'normal'?]]></media:title>
      <media:thumbnail url="https://static1.ara.cat/clip/e0198c18-f1c1-4ad4-8f11-b7bc32610e4d_16-9-aspect-ratio_default_0.jpg"/>
      <subtitle><![CDATA[The capacity to go beyond the literal meaning of words is one of the most fascinating characteristics of human language]]></subtitle>
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      <title><![CDATA[Moha]]></title>
      <link><![CDATA[https://en.arabalears.cat/opinion/moha_129_5754383.html]]></link>
      <description><![CDATA[<p>Not too many days ago I had a bump with the car. Nothing of great importance, more than a slightly dented door and the documentary and management hassle that the thing entails in the following days. This week I went to the workshop assigned to me by the insurance company to have it appraised. A workshop run by Manacor people of the kind they now call 'of a lifetime'. 'You'll have to wait a little, because the young man who takes care of it starts at nine', and I went back into the car and spent some time there scrolling through my mobile phone.After a few minutes, "the young man who takes care of it" appeared, smiling. "I'll take a couple of photos and send them to the house. If they don't see any signs of fraud, we'll move forward and you won't have to bring it back until we have to fix it," he told me amiably. We entered the office: "I'll jot down my direct number for you," and he gave me a card with a name written by hand. I'm not wearing my glasses. "Who should I ask for?" "Moha," he told me.If you had heard us, you would not have made any difference. Both of us adapting to the slightly formal and a little distant and cordial tone that the communicative situation required. Both of us in a 'lifelong' Manacor Catalan. Basically, because both of us are, 'lifelong' Manacor residents, from my life and from hers.And we'll leave it at that, I'll call him. There's no more difference between Moha and me than the origin of the name, within the professional relationship we've had. Obviously, then each to their own home, and the dogs to Coll's, as they say. Already in the car, I delve into my linguistic and cultural musings. I've thought about our great-grandparents in Havana, or in Buenos Aires, which are the two mythical names with which people of a certain time summarized the Majorcan diaspora in America. How must they have done it? They must have learned and spoken the language of the place, of course. But they must have looked for each other, they must have formed a community. What language did they speak to their children, if they formed a family there? All sorts of situations must have occurred. It depended on whether both parents were from here or not, whether they saw themselves returning to Mallorca someday, whether they thought that to ensure the future in the new land it was convenient to speak to them in Spanish or whether, on the contrary, they didn't want their children to lose the language their parents had taught them in any way.Just like all the people who arrive in Mallorca and who right now represent a third of the population. The narratives, depending on who articulates them, use different, sometimes antagonistic vocabularies: “coexistence”, “interculturality”, “integration”, “assimilation”, “cultural substitution”, “invasion”...We are moving in slippery terrain that allows for two interpretations: the most raw and uninhibited capitalism has settled within our homes. It is as if the United States had disembarked its model directly on this small island of ours in the middle of the Mediterranean. Incessant and tumultuous movements of population to feed the monetary greed of a handful of new rich and speculators, so that they can continue to pluck the golden goose of tourism on the backs of others; and a society divided into isolated communities, into stagnant ghettos that seek no other bond than the commercial or labor one, and even then. Rootedness and sense of belonging are weak. It is a way to keep communities poorly anchored to the territory, with no interest in defending it, and divided, with no possibility of organizing collectively, of uniting for a common cause, of questioning this or that policy together.However, let's talk about the second reading. Languages and cultures can be linked to a territory, but they can also be linked to a community. Neither of these two assumptions makes them better than others. Nor worse. All cultures, all languages, are necessary to sustain the global 'lingosystem'. Each way of speaking represents a way of understanding and interpreting the world. As humans, we cannot afford to do without any. Neither the others', nor our own. No one is in a position to tell another what language to speak, nor what form their cultural expressions should take. And we Catalan speakers in Mallorca know this well, because, however little we want to keep the presence of the language alive, we come up against ignorance, contempt, and affront.The singer and creator Joana Gomila (what would we do without her?) recently gave us a new idea: the right to cultural opacity. The idea is from the thinker from the island of Martinique, Édouard Glissant, who says that people, cultures, and languages do not have the obligation to be completely transparent or understandable to others. The idea of "translating everything" into one's own frameworks is very much linked to a way of understanding the world that is very colonial, perhaps even supremacist.Let's think of all of us, of all the Majorcans of today, those who were born here and those who have come. Whatever their lineage and their names. All have the right to preserve an irreducible part of their culture, the right not to be completely translatable, the right to exist without having to justify themselves according to external categories. Let's think about it, we Catalans of Mallorca, for ourselves, in this essential depth of our way of seeing and understanding the world. If we do, we will be more capable of empathizing also, for that very reason, with all this otherness that is now so ours, so from here, and that does not arrive as a threat to dilute us, but as an opportunity to make us richer, and I'm not talking about money.Because suspicion, obsession, and hatred, in general, are not usually cultural, even though the Spanish far-right, and now also the Catalan one, want to dress it up as such. Hatred, obsession, and suspicion, unfortunately, are class-based and the rejection of difference is arbitrary and depersonalizing.Moha's case from the workshop sends me back to school, which is, for now, the only meeting space we have managed to set up. That's where this normality comes from. From there, empathy must be able to emerge and suspicion towards difference must be dismantled. And from there, the building material we need must be able to emerge to construct the necessary bridges and meeting spaces, also in adult life, to become a plural, healthy society and, yes, call me naive, with the Catalan language as the backbone of it all.</p>]]></description>
      <dc:creator><![CDATA[Antoni Riera]]></dc:creator>
      <guid isPermaLink="true"><![CDATA[https://en.arabalears.cat/opinion/moha_129_5754383.html]]></guid>
      <pubDate><![CDATA[Mon, 01 Jun 2026 05:47:46 +0000]]></pubDate>
      <subtitle><![CDATA[]]></subtitle>
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      <title><![CDATA[Where do the borders of language blur?]]></title>
      <link><![CDATA[https://en.arabalears.cat/culture/where-do-the-borders-of-language-blur_1_5753144.html]]></link>
      <description><![CDATA[<p><img src="https://static1.ara.cat/clip/25c2a4c7-85d4-4f9b-9642-8ee08d275a77_16-9-aspect-ratio_default_0.jpg" /></p><p>If you were asked where Mallorca ends and Menorca begins, you probably wouldn't hesitate much. There is an evident physical separation, with a lot of water in between, a clear geographical border and a certain feeling that one thing is on one side and another on the other. The same would happen if the question were a little smaller and you were asked where Baix Camp ends and Baix Ebre begins. Perhaps the exact limit wouldn't be so present (those from Baix Camp and Baix Ebre certainly would, of course), but somehow we have assumed that territories can be divided: there is a point from which we leave a space behind and enter another.</p>]]></description>
      <dc:creator><![CDATA[Elga Cremades]]></dc:creator>
      <guid isPermaLink="true"><![CDATA[https://en.arabalears.cat/culture/where-do-the-borders-of-language-blur_1_5753144.html]]></guid>
      <pubDate><![CDATA[Sat, 30 May 2026 13:48:49 +0000]]></pubDate>
      <media:content url="https://static1.ara.cat/clip/25c2a4c7-85d4-4f9b-9642-8ee08d275a77_16-9-aspect-ratio_default_0.jpg" type="image/jpeg"/>
      <media:title><![CDATA[The Hermitage of Bonany.]]></media:title>
      <media:thumbnail url="https://static1.ara.cat/clip/25c2a4c7-85d4-4f9b-9642-8ee08d275a77_16-9-aspect-ratio_default_0.jpg"/>
      <subtitle><![CDATA[We often speak of Eastern Catalan and Western Catalan as if they were well-defined territories, but some dialects recall that language does not usually function through clear lines: between one block and another there are contact zones, transition spaces and, above all, many nuances]]></subtitle>
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      <title><![CDATA['La Balanguera' will play this Friday in all Eroski establishments in Mallorca]]></title>
      <link><![CDATA[https://en.arabalears.cat/culture/balanguera-will-sound-this-friday-in-all-eroski-establishments-in-mallorca_1_5751220.html]]></link>
      <description><![CDATA[<p><img src="https://static1.ara.cat/clip/4ef6893a-d712-41a2-8e72-7a14393ee382_16-9-aspect-ratio_default_0.jpg" /></p><p>The Eroski supermarkets in Mallorca will join this Friday, May 29, in the great simultaneous singing of <em>La Balanguera</em> promoted by the Obra Cultural Balear (OCB). The chain will play the anthem of Mallorca over the public address system at 12 p.m. and 8 p.m. in all establishments on the island, with the aim of contributing to the commemoration of the centenary of the musical premiere of Joan Alcover's poem with music by Amadeu Vives.</p>]]></description>
      <dc:creator><![CDATA[ARA Balears]]></dc:creator>
      <guid isPermaLink="true"><![CDATA[https://en.arabalears.cat/culture/balanguera-will-sound-this-friday-in-all-eroski-establishments-in-mallorca_1_5751220.html]]></guid>
      <pubDate><![CDATA[Thu, 28 May 2026 14:26:40 +0000]]></pubDate>
      <media:content url="https://static1.ara.cat/clip/4ef6893a-d712-41a2-8e72-7a14393ee382_16-9-aspect-ratio_default_0.jpg" type="image/jpeg"/>
      <media:title><![CDATA[An Eroski supermarket in the Balearic Islands]]></media:title>
      <media:thumbnail url="https://static1.ara.cat/clip/4ef6893a-d712-41a2-8e72-7a14393ee382_16-9-aspect-ratio_default_0.jpg"/>
      <subtitle><![CDATA[The supermarket chain will play the anthem of Mallorca at 12 and 8 PM in all establishments on the island]]></subtitle>
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      <title><![CDATA[Are we talking about a condition or a decision?]]></title>
      <link><![CDATA[https://en.arabalears.cat/culture/are-we-talking-about-condition-or-decision_1_5746361.html]]></link>
      <description><![CDATA[<p><img src="https://static1.ara.cat/clip/e354d7c9-cb9e-44bc-893a-b54888c81044_16-9-aspect-ratio_default_0.jpg" /></p><p>Biology classifies living beings into kingdoms. This classification is not arbitrary: it describes life forms with different metabolic and structural characteristics. From here, zoology uses terms like 'herbivore', 'carnivore', and 'omnivore' to describe dietary conditions. There is no moral judgment in these words: they only describe physiological adaptations.</p>]]></description>
      <dc:creator><![CDATA[Dolors Pericàs]]></dc:creator>
      <guid isPermaLink="true"><![CDATA[https://en.arabalears.cat/culture/are-we-talking-about-condition-or-decision_1_5746361.html]]></guid>
      <pubDate><![CDATA[Sat, 23 May 2026 15:05:11 +0000]]></pubDate>
      <media:content url="https://static1.ara.cat/clip/e354d7c9-cb9e-44bc-893a-b54888c81044_16-9-aspect-ratio_default_0.jpg" type="image/jpeg"/>
      <media:title><![CDATA[Are we talking about a condition or a decision?]]></media:title>
      <media:thumbnail url="https://static1.ara.cat/clip/e354d7c9-cb9e-44bc-893a-b54888c81044_16-9-aspect-ratio_default_0.jpg"/>
      <subtitle><![CDATA[In a world where we talk more and more about what we eat, it is curious the ease with which two concepts are often confused, which, both philologically and physiologically, need to be specified: if the condition is determined by biology, the decision is the fruit of culture, ethics, taste or health]]></subtitle>
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      <title><![CDATA[Not speaking the patient's language endangers doctors' diagnoses]]></title>
      <link><![CDATA[https://en.arabalears.cat/society/not-speaking-the-patient-s-language-endangers-doctors-diagnoses_1_5740914.html]]></link>
      <description><![CDATA[<p><img src="https://static1.ara.cat/clip/73b0d960-916a-45af-a097-62c1e1e34058_16-9-aspect-ratio_default_0_x915y401.jpg" /></p><p>A study by Pompeu Fabra University (UPF) in Barcelona has found that not guaranteeing healthcare in patients' language can jeopardize diagnostic accuracy, trust between doctor and patient, and quality of care.</p>]]></description>
      <dc:creator><![CDATA[ARA Balears]]></dc:creator>
      <guid isPermaLink="true"><![CDATA[https://en.arabalears.cat/society/not-speaking-the-patient-s-language-endangers-doctors-diagnoses_1_5740914.html]]></guid>
      <pubDate><![CDATA[Mon, 18 May 2026 13:29:53 +0000]]></pubDate>
      <media:content url="https://static1.ara.cat/clip/73b0d960-916a-45af-a097-62c1e1e34058_16-9-aspect-ratio_default_0_x915y401.jpg" type="image/jpeg"/>
      <media:title><![CDATA[Archive image of a hospital corridor in Catalonia.]]></media:title>
      <media:thumbnail url="https://static1.ara.cat/clip/73b0d960-916a-45af-a097-62c1e1e34058_16-9-aspect-ratio_default_0_x915y401.jpg"/>
      <subtitle><![CDATA[A study by UPF confirms that linguistic discordance in the healthcare field can lead to erroneous diagnoses, lower adherence to treatments, and a less solid relationship between doctor and patient]]></subtitle>
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    <item>
      <title><![CDATA[Have you already finished the series or have you not started it yet?]]></title>
      <link><![CDATA[https://en.arabalears.cat/society/have-you-already-finished-the-series-or-have-you-not-started-it-yet_1_5739150.html]]></link>
      <description><![CDATA[<p><img src="https://static1.ara.cat/clip/4b27ab94-317b-4376-85bb-5d4e6194db51_16-9-aspect-ratio_default_0.jpg" /></p><p>Given the magnitude of the housing crisis, the growing concern it generates, and the feeling that the policies applied so far have not addressed the problem with the necessary ambition, it is essential to start focusing also on possible solutions. It is a matter too serious to resign ourselves to repeating well-known diagnoses. The housing crisis is today a great social crisis, because it directly affects people's right to develop a life project with dignity.</p>]]></description>
      <dc:creator><![CDATA[Elga Cremades]]></dc:creator>
      <guid isPermaLink="true"><![CDATA[https://en.arabalears.cat/society/have-you-already-finished-the-series-or-have-you-not-started-it-yet_1_5739150.html]]></guid>
      <pubDate><![CDATA[Sat, 16 May 2026 15:54:18 +0000]]></pubDate>
      <media:content url="https://static1.ara.cat/clip/4b27ab94-317b-4376-85bb-5d4e6194db51_16-9-aspect-ratio_default_0.jpg" type="image/jpeg"/>
      <media:title><![CDATA[A couple watching television]]></media:title>
      <media:thumbnail url="https://static1.ara.cat/clip/4b27ab94-317b-4376-85bb-5d4e6194db51_16-9-aspect-ratio_default_0.jpg"/>
      <subtitle><![CDATA[Participle agreement continues to be alive in Mallorcan Catalan in many more contexts than in the rest of the linguistic domain, despite current data indicating that the phenomenon is losing strength among young speakers]]></subtitle>
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      <title><![CDATA[Francisca Truyol, Eusèbia Rayó, Miquel Àngel Suau and Joan Veny i Clar, among those awarded at the OCB Inca May Prizes.]]></title>
      <link><![CDATA[https://en.arabalears.cat/culture/francisca-truyol-eusebia-rayo-miquel-angel-suau-and-joan-veny-clar-among-those-awarded-at-the-ocb-inca-may-prizes_1_5738686.html]]></link>
      <description><![CDATA[<p><img src="https://static1.ara.cat/clip/c4220ff0-80c5-4030-9b7a-b93c37a4c4e7_16-9-aspect-ratio_default_0.png" /></p><p>The Balearic Cultural Work of Inca celebrates on Saturday, May 23rd, at 7 PM, in the Cloister of Santo Domingo of Inca, the XXVII edition of the May Awards, an event that annually recognizes the work of individuals, entities, and groups committed to the language and culture of the Balearic Islands. With these awards, the OCB of Inca wishes to highlight the work of people and initiatives that, from different fields, contribute to cultural dynamism, the defense of heritage, linguistic normalization, and the preservation of the identity of Inca.</p>]]></description>
      <dc:creator><![CDATA[ARA Balears]]></dc:creator>
      <guid isPermaLink="true"><![CDATA[https://en.arabalears.cat/culture/francisca-truyol-eusebia-rayo-miquel-angel-suau-and-joan-veny-clar-among-those-awarded-at-the-ocb-inca-may-prizes_1_5738686.html]]></guid>
      <pubDate><![CDATA[Fri, 15 May 2026 18:55:29 +0000]]></pubDate>
      <media:content url="https://static1.ara.cat/clip/c4220ff0-80c5-4030-9b7a-b93c37a4c4e7_16-9-aspect-ratio_default_0.png" type="image/jpeg"/>
      <media:title><![CDATA[Some of the awardees by OCB Inca.]]></media:title>
      <media:thumbnail url="https://static1.ara.cat/clip/c4220ff0-80c5-4030-9b7a-b93c37a4c4e7_16-9-aspect-ratio_default_0.png"/>
      <subtitle><![CDATA[The awards ceremony will take place on Saturday, May 23rd in the Cloister of Santo Domingo in Inca]]></subtitle>
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