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    <title><![CDATA[Ara Balears in English - Catalan language]]></title>
    <link><![CDATA[https://en.arabalears.cat/etiquetes/catalan-language/]]></link>
    <description><![CDATA[Ara Balears in English - Catalan language]]></description>
    <language><![CDATA[es]]></language>
    <ttl>10</ttl>
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    <item>
      <title><![CDATA[Cata Coll's speech at the Ballon d'Or gala, in Catalan: "This award is also from Mallorca"]]></title>
      <link><![CDATA[https://en.arabalears.cat/sports/cata-coll-s-speech-at-the-ballon-d-or-gala-in-catalan-this-award-is-also-from-mallorca_1_5891553.html]]></link>
      <description><![CDATA[<p><img src="https://static1.ara.cat/clip/2f94a4c7-bb46-4581-9444-ef7982c3662a_16-9-aspect-ratio_default_0.png" /></p><p>The Majorcan goalkeeper for Barça, Cata Coll, was awarded the Yashin trophy, which recognizes her as the best goalkeeper in the world. During her speech at the Ballon d'Or gala, the Majorcan chose to deliver part of her speech in Catalan, a gesture that was highly appreciated from the very first moment on social media: "Congratulations for making Catalan visible in your impeccable speech, using our beloved language".</p>]]></description>
      <dc:creator><![CDATA[Josep Genovard]]></dc:creator>
      <guid isPermaLink="true"><![CDATA[https://en.arabalears.cat/sports/cata-coll-s-speech-at-the-ballon-d-or-gala-in-catalan-this-award-is-also-from-mallorca_1_5891553.html]]></guid>
      <pubDate><![CDATA[Tue, 27 Oct 2026 07:00:16 +0000]]></pubDate>
      <media:content url="https://static1.ara.cat/clip/2f94a4c7-bb46-4581-9444-ef7982c3662a_16-9-aspect-ratio_default_0.png" type="image/jpeg"/>
      <media:title><![CDATA[Cata Coll during the speech at the Ballon d'Or gala.]]></media:title>
      <media:thumbnail url="https://static1.ara.cat/clip/2f94a4c7-bb46-4581-9444-ef7982c3662a_16-9-aspect-ratio_default_0.png"/>
      <subtitle><![CDATA[The Majorcan goalkeeper of Barça collected the Yashin award for the best goalkeeper in the world and dedicated a few words in Catalan to her family and to Mallorca]]></subtitle>
    </item>
    <item>
      <title><![CDATA[The linguistic history of an ‘i’ in Mallorca]]></title>
      <link><![CDATA[https://en.arabalears.cat/culture/the-linguistic-history-of-an-in-mallorca_1_5889414.html]]></link>
      <description><![CDATA[<p><img src="https://static1.ara.cat/clip/f36b85f3-d5a7-424c-87bd-8aaa959c8279_16-9-aspect-ratio_default_0.jpg" /></p><p>Andratx, like all our towns, is well loaded with linguistic anecdotes. The one that occupies us today arises from a confusion between spellings that the <em>Catalan-Valencian-Balearic Dictionary</em> (DCVB) unravels with documentary sources and philological criteria. At the entry 'Andratx', the dictionary documents the old spelling<em> Andraig </em>from the 13th century to the 19th and the modern Andratx from the beginning of the 19th century. In between, a parade of incorrect graphic variants, such as '<em>Andrayig’</em> and '<em>Andrag’</em>, documented during the Middle Ages and the modern era. In the 18th and 19th centuries we find '<em>Andraix’</em> and '<em>Andrax’</em>, while '<em>Andrache’</em>, from the 18th century, and '<em>Andraxe’</em>, documented in 1812, are identified as Castilian adaptations. But we still have another spelling, which appeared in the 19th century, that will take us to the very core of our history.</p>]]></description>
      <dc:creator><![CDATA[Rosa Calafat]]></dc:creator>
      <guid isPermaLink="true"><![CDATA[https://en.arabalears.cat/culture/the-linguistic-history-of-an-in-mallorca_1_5889414.html]]></guid>
      <pubDate><![CDATA[Sat, 24 Oct 2026 15:35:35 +0000]]></pubDate>
      <media:content url="https://static1.ara.cat/clip/f36b85f3-d5a7-424c-87bd-8aaa959c8279_16-9-aspect-ratio_default_0.jpg" type="image/jpeg"/>
      <media:title><![CDATA[A traffic sign in Andratx.]]></media:title>
      <media:thumbnail url="https://static1.ara.cat/clip/f36b85f3-d5a7-424c-87bd-8aaa959c8279_16-9-aspect-ratio_default_0.jpg"/>
      <subtitle><![CDATA['Andraitx', a sort of orthographic Frankenstein built with pieces of two spellings: the 'i' of the old 'Andraig' and the 'tx' of 'Andratx' is a hybrid creature that was born in the 19th century, when Catalan lived under the institutional pressure of Spanish]]></subtitle>
    </item>
    <item>
      <title><![CDATA[“Ibiza is the only territory of the Catalan Countries to which its name in Catalan is still denied”]]></title>
      <link><![CDATA[https://en.arabalears.cat/culture/ibiza-is-the-only-territory-of-the-catalan-countries-to-which-its-name-in-catalan-is-still-denied_128_5887582.html]]></link>
      <description><![CDATA[<p><img src="https://static1.ara.cat/clip/4548340e-6cd2-4a96-a1fc-8a21303b07e0_16-9-aspect-ratio_default_0.jpg" /></p><p><em>Mecagondéu</em> is the third album by Sr. À, after <em>Fil per randa</em> (2019) and <em>Ordint la trama</em> (2016). Sr. À is the stage name of Adrià Rubio, born in Barcelona 31 years ago, an Ibizan by adoption since he was 14; he currently resides in Camarasa (La Noguera), because it “hurts him a lot what is being done to Ibiza”. Precisely, the first single of the album has been ‘E.I.V.I.S.S.A.’, an invective against the social and environmental degradation of the island. In <em>Mecagondéu</em>, Sr. À combines poignant lyrics and rap with a classic air, with production by Jove Cirurgià del Sample, who has introduced fragments of sardanes or redoblat singing. Sr. À is also the singer of the band Malaka, is a social integrator by profession, and a restorer of peasant chairs. If you are fed up with pop without ideological substance, <em>Mecagondéu</em> is just what you were expecting.</p>]]></description>
      <dc:creator><![CDATA[Vicent Tur]]></dc:creator>
      <guid isPermaLink="true"><![CDATA[https://en.arabalears.cat/culture/ibiza-is-the-only-territory-of-the-catalan-countries-to-which-its-name-in-catalan-is-still-denied_128_5887582.html]]></guid>
      <pubDate><![CDATA[Thu, 22 Oct 2026 18:14:44 +0000]]></pubDate>
      <media:content url="https://static1.ara.cat/clip/4548340e-6cd2-4a96-a1fc-8a21303b07e0_16-9-aspect-ratio_default_0.jpg" type="image/jpeg"/>
      <media:title><![CDATA[The rapper Mr. À]]></media:title>
      <media:thumbnail url="https://static1.ara.cat/clip/4548340e-6cd2-4a96-a1fc-8a21303b07e0_16-9-aspect-ratio_default_0.jpg"/>
      <subtitle><![CDATA[Rapper]]></subtitle>
    </item>
    <item>
      <title><![CDATA[This ‘a’ that escapes us: is it really a Castilianism?]]></title>
      <link><![CDATA[https://en.arabalears.cat/culture/this-that-escapes-us-is-it-really-castilianism_1_5882081.html]]></link>
      <description><![CDATA[<p><img src="https://static1.ara.cat/clip/72d6af1d-60ce-49d8-adf7-a132fd471d31_16-9-aspect-ratio_default_0.jpg" /></p><p>Has it ever happened to you that, when someone told you they had greeted ‘a la veïna’ [the neighbor] or that on the radio they had interviewed ‘a aquella escriptora tan famosa’ [that famous writer], you wondered if that ‘a’ should be there? The question is quite common and, if we only take the regulations into account, the answer is simple: no. We should say ‘he saludat la veïna’ or ‘han entrevistat aquella escriptora’. In Spanish, however, the preposition would indeed be necessary: it would be appropriate to say ‘<em>he saludado a mi vecina</em>’ or ‘<em>han entrevistado a la escritora</em>’, and that is why it is easy to think that, when we use it in Catalan, we have let ourselves be carried away by the neighboring language.</p>]]></description>
      <dc:creator><![CDATA[Elga Cremades]]></dc:creator>
      <guid isPermaLink="true"><![CDATA[https://en.arabalears.cat/culture/this-that-escapes-us-is-it-really-castilianism_1_5882081.html]]></guid>
      <pubDate><![CDATA[Sat, 17 Oct 2026 13:29:44 +0000]]></pubDate>
      <media:content url="https://static1.ara.cat/clip/72d6af1d-60ce-49d8-adf7-a132fd471d31_16-9-aspect-ratio_default_0.jpg" type="image/jpeg"/>
      <media:title><![CDATA[This ‘a’ that escapes us: is it really a Castilianism?]]></media:title>
      <media:thumbnail url="https://static1.ara.cat/clip/72d6af1d-60ce-49d8-adf7-a132fd471d31_16-9-aspect-ratio_default_0.jpg"/>
      <subtitle><![CDATA[Why do we say 'han entrevistat l’escriptora' but we can also hear 'han entrevistat a l’escriptora'? Differential object marking is a controversial issue in Catalan grammar with a history older and more curious than we might think at first]]></subtitle>
    </item>
    <item>
      <title><![CDATA[Names are not always things]]></title>
      <link><![CDATA[https://en.arabalears.cat/culture/names-are-not-always-things_1_5868413.html]]></link>
      <description><![CDATA[<p><img src="https://static1.ara.cat/clip/9f3661fa-a8bc-467f-8759-aa3859e36818_16-9-aspect-ratio_default_0.jpg" /></p><p>Surely everyone has said or heard at some point a sentence like this: “The construction of the building lasted two years”. If we look at it, this sentence has something curious: there is a noun, ‘construction’, that does something that, at first, we wouldn't expect from a noun: it has a duration. We can say how long the construction lasted, we can say it was fast or slow and even that it was constant. On the other hand, if we say that “the construction at the end of the street is new”, we are no longer talking about the process of building, but about the result: the building that has been built. The word is exactly the same, but what it designates is quite different.</p>]]></description>
      <dc:creator><![CDATA[Elga Cremades]]></dc:creator>
      <guid isPermaLink="true"><![CDATA[https://en.arabalears.cat/culture/names-are-not-always-things_1_5868413.html]]></guid>
      <pubDate><![CDATA[Sat, 03 Oct 2026 16:27:04 +0000]]></pubDate>
      <media:content url="https://static1.ara.cat/clip/9f3661fa-a8bc-467f-8759-aa3859e36818_16-9-aspect-ratio_default_0.jpg" type="image/jpeg"/>
      <media:title><![CDATA[Names are not always things]]></media:title>
      <media:thumbnail url="https://static1.ara.cat/clip/9f3661fa-a8bc-467f-8759-aa3859e36818_16-9-aspect-ratio_default_0.jpg"/>
      <subtitle><![CDATA[Some nouns can express processes, have participants, be situated in time and even indicate that an action is repeated. However, not all nouns that seem to be of action behave the same.]]></subtitle>
    </item>
    <item>
      <title><![CDATA[Call it whatever you want... but not Catalan]]></title>
      <link><![CDATA[https://en.arabalears.cat/culture/history/call-it-whatever-you-want-but-not-catalan_130_5861645.html]]></link>
      <description><![CDATA[<p><img src="https://static1.ara.cat/clip/9e15fc50-6951-4676-b2c4-d7f87fdf292c_16-9-aspect-ratio_default_0.jpg" /></p><p>‘Catalan’ is the scientific name of the language spoken in the Balearic Islands. This is established by the Statute of Autonomy, although, colloquially, the demonym of each island is used, and ‘pagès’ in Formentera. However, over the centuries, many denominations have been used to refer to it: ‘our language’, ‘vernacular’, ‘mother tongue’, ‘own’, ‘regional’, etc. Often, so as not to have to say ‘Catalan’, because it was understood –and is still understood– that whoever speaks Catalan might be Catalan, and some did not want –do not want– to fall into this identification. We remember the range of synonyms when the European Day of Languages (September 26) is celebrated.</p>]]></description>
      <dc:creator><![CDATA[Francesc M. Rotger]]></dc:creator>
      <guid isPermaLink="true"><![CDATA[https://en.arabalears.cat/culture/history/call-it-whatever-you-want-but-not-catalan_130_5861645.html]]></guid>
      <pubDate><![CDATA[Sat, 26 Sep 2026 15:08:39 +0000]]></pubDate>
      <media:content url="https://static1.ara.cat/clip/9e15fc50-6951-4676-b2c4-d7f87fdf292c_16-9-aspect-ratio_default_0.jpg" type="image/jpeg"/>
      <media:title><![CDATA[The Major square of Palma, full to the brim in 2024 in defense of Catalan.]]></media:title>
      <media:thumbnail url="https://static1.ara.cat/clip/9e15fc50-6951-4676-b2c4-d7f87fdf292c_16-9-aspect-ratio_default_0.jpg"/>
      <subtitle><![CDATA[The multiple names that have been used to not refer to the language of the Balearic Islands by its scientific denomination]]></subtitle>
    </item>
    <item>
      <title><![CDATA[Tongue twisters, long words and complicated dictions]]></title>
      <link><![CDATA[https://en.arabalears.cat/culture/tongue-twisters-long-words-and-complicated-dictions_1_5861575.html]]></link>
      <description><![CDATA[<p><img src="https://static1.ara.cat/clip/26085ea1-b10e-46be-9dd5-d7ad6f597cbc_16-9-aspect-ratio_default_0.jpg" /></p><p>A tongue twister is a sentence that is difficult to pronounce. Usually, tongue twisters are used as games, especially to entertain children with little more than words. We have all tried to say, as quickly as possible, tongue twisters like ‘Setze jutges d’un jutjat mengen fetge d’un penjat, si el penjat fos despenjat es menjaria els setze fetges dels setze jutges del jutjat’ (Sixteen judges of a court eat the liver of a hanged man, if the hanged man were unhanged he would eat the sixteen livers of the sixteen judges of the court), and ‘Un plat pla blanc ple de pebre negre està’ (A flat white plate full of black pepper is). If we look at the characteristics of these sentences, we will find a shared element: the repetition of a sound. The repetition of a sound is a stylistic device that we call alliteration and which also occurs in poetry, as in that verse by Josep Maria de Sagarra, “Vinyes verdes vora el mar” (Green vineyards by the sea). But unlike alliteration, a tongue twister consists of the repetition, usually at high speed, of alternating sound sequences. With this system, the difficulty arises when a different but similar sound appears. If we think about ‘Un plat pla blanc ple de pebre negre està’, the mistake we usually fall into is reaching ‘pebre negre’ and pronouncing ‘<em>peble negle</em>’ or, if we want to prevent it, pronouncing ‘pre’ and not ‘ple’. In these cases, the ‘l’ and the ‘r’ are consonants that are pronounced by placing the tongue at the same point in the mouth, before the upper teeth. In a tongue twister like ‘De genollons collia codonys, de genollons codonys collia’ (Kneeling he picked quinces, kneeling he picked quinces) the change in the order of the word ‘codonys’ and the similarity of the first syllable with the word ‘collia’ can cause us to say “de genollons codonys <em>codia</em>’” or, due to the similarity of the last syllable of ‘genollons’ and ‘codonys’, to say “de genollons collons collia”. The second one will surely be the one that will make the person who challenged us to pronounce the tongue twister laugh. </p>]]></description>
      <dc:creator><![CDATA[Pere Garau Borràs]]></dc:creator>
      <guid isPermaLink="true"><![CDATA[https://en.arabalears.cat/culture/tongue-twisters-long-words-and-complicated-dictions_1_5861575.html]]></guid>
      <pubDate><![CDATA[Sat, 26 Sep 2026 14:24:53 +0000]]></pubDate>
      <media:content url="https://static1.ara.cat/clip/26085ea1-b10e-46be-9dd5-d7ad6f597cbc_16-9-aspect-ratio_default_0.jpg" type="image/jpeg"/>
      <media:title><![CDATA[Tongue twisters, long words and complicated dictions.]]></media:title>
      <media:thumbnail url="https://static1.ara.cat/clip/26085ea1-b10e-46be-9dd5-d7ad6f597cbc_16-9-aspect-ratio_default_0.jpg"/>
      <subtitle><![CDATA[Everyone has played sometime at trying to say a tongue twister. Some sentences that at first sight seem simple, but that hide a deep complexity in their sounds. But, have you ever asked yourselves what makes a tongue twister a tongue twister or, better said, why are tongue twisters so bad to pronounce? And beyond tongue twisters, why are there words that it costs us so much to pronounce?]]></subtitle>
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      <title><![CDATA[Dolors Miquel, Biel Mesquida, Empar Moliner and Laura Gost, protagonists of the Catalan Book Week in Palma]]></title>
      <link><![CDATA[https://en.arabalears.cat/culture/dolors-miquel-biel-mesquida-empar-moliner-and-laura-gost-protagonists-of-the-catalan-book-week-in-palma_1_5851444.html]]></link>
      <description><![CDATA[<p><img src="https://static1.ara.cat/clip/f4e7b879-c84e-4e4f-b6c6-a54c16eca2f2_16-9-aspect-ratio_default_0.jpg" /></p><p>Literature in Catalan will once again take over the Misericòrdia gardens in Palma from September 24 to 27 with the 37th edition of the Catalan Book Week. The event will bring together around thirty participants and twenty activities, featuring names such as Dolors Miquel, Biel Mesquida, Empar Moliner, and Laura Gost.</p>]]></description>
      <dc:creator><![CDATA[ARA Balears]]></dc:creator>
      <guid isPermaLink="true"><![CDATA[https://en.arabalears.cat/culture/dolors-miquel-biel-mesquida-empar-moliner-and-laura-gost-protagonists-of-the-catalan-book-week-in-palma_1_5851444.html]]></guid>
      <pubDate><![CDATA[Wed, 16 Sep 2026 10:59:45 +0000]]></pubDate>
      <media:content url="https://static1.ara.cat/clip/f4e7b879-c84e-4e4f-b6c6-a54c16eca2f2_16-9-aspect-ratio_default_0.jpg" type="image/jpeg"/>
      <media:title><![CDATA[Presentation of the Catalan Book Week in Palma]]></media:title>
      <media:thumbnail url="https://static1.ara.cat/clip/f4e7b879-c84e-4e4f-b6c6-a54c16eca2f2_16-9-aspect-ratio_default_0.jpg"/>
      <subtitle><![CDATA[The 37th edition will take place from September 24th to 27th at the Misericòrdia gardens and will include about thirty participants, about twenty activities and, for the first time, a joint event with Barcelona Week]]></subtitle>
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    <item>
      <title><![CDATA[Sneakers and aspirin: trademarks as everyday words]]></title>
      <link><![CDATA[https://en.arabalears.cat/culture/sneakers-and-aspirin-trademarks-as-everyday-words_1_5848092.html]]></link>
      <description><![CDATA[<p><img src="https://static1.ara.cat/clip/a69f8402-f97d-41ae-a889-85bd63fe908c_16-9-aspect-ratio_default_0.jpg" /></p><p>After last week's newtons and greengage plums, we can continue searching for proper names hidden within everyday vocabulary. Once again, we just need to look around a little. We can put on some sneakers to go for a run or some hiking boots to go on an excursion. If during these activities we catch a bit of a cold and get a headache, we might have to take an aspirin. And, if the headache goes away and we decide to go out for dinner, we might use mascara to dress ourselves up a bit more.</p>]]></description>
      <dc:creator><![CDATA[Elga Cremades]]></dc:creator>
      <guid isPermaLink="true"><![CDATA[https://en.arabalears.cat/culture/sneakers-and-aspirin-trademarks-as-everyday-words_1_5848092.html]]></guid>
      <pubDate><![CDATA[Sat, 12 Sep 2026 15:28:49 +0000]]></pubDate>
      <media:content url="https://static1.ara.cat/clip/a69f8402-f97d-41ae-a889-85bd63fe908c_16-9-aspect-ratio_default_0.jpg" type="image/jpeg"/>
      <media:title><![CDATA[After the newtons and the claudias, the sneakers]]></media:title>
      <media:thumbnail url="https://static1.ara.cat/clip/a69f8402-f97d-41ae-a889-85bd63fe908c_16-9-aspect-ratio_default_0.jpg"/>
      <subtitle><![CDATA[Last week we took a tour of words that come from proper nouns: newtons, watts, pascals, boycott, carpaccio, and greengage. This week we can continue the journey, but with another type of proper noun: trademarks]]></subtitle>
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      <title><![CDATA[The country does not need more whiners]]></title>
      <link><![CDATA[https://en.arabalears.cat/opinion/the-country-does-not-need-more-whiners_129_5827126.html]]></link>
      <description><![CDATA[<p>There is a very abundant species in Mallorca. It is not endemic, although more than one might think so. It is the Twitter lion: a fierce beast that, from the comfort of the keyboard, dictates judgment on the future of Catalan, distributes good Mallorcan credentials, accuses everyone of being a traitor, and announces, thread after thread, the national apocalypse.The most surprising thing is that this beast undergoes an instantaneous metamorphosis as soon as it leaves the networks. On the street it stops roaring and becomes a docile kitten. It avoids any real conflict, assumes no commitment, and, above all, doesn't lift a finger to make things change.You already know who I'm talking about. Those who idealize Pedro Sánchez's government while accusing MÉS of being too moderate; those who attack STEI, but then join other unions for free courses or benefits; those who demand from GOB and Obra Cultural Balear a firmness that they themselves are not willing to uphold, not even by paying the membership fee; or those who turn the defense of the language into a moral flag, but, when it comes time to decide their children's school, prefer a subsidized school in Spanish rather than go to a public one and share a classroom with children of immigrant origin and humble families.On networks they are inflexible revolutionaries; in real life, simple spectators.And make no mistake, I'm not speaking from any moral superiority. I don't believe in impeccable people or vestal virgins. We all live with contradictions, and that's probably healthy. I always say that whoever doesn't have at least five, runs the risk of becoming a dogmatist. The problem isn't contradictions: the problem is using them as an excuse not to assume any responsibility. Because, in politics, actions —and omissions too— have consequences.And from here arises another attitude that worries me even more: defeatism.Yes, yes, I know, there are reasons to worry: Catalan is spoken less and less in our country and it is evident that Mallorca is undergoing an accelerated process of transformation caused by tourism.Faced with this situation, what do we do? Those of us who still care about public affairs only have two options. The first is to resign ourselves: to turn powerlessness into a political identity, to idealize a past that will not return, and to let the usual suspects continue to decide Mallorca's future. The second is more difficult, but also more fruitful: to accept reality in order to transform it. Without pretense, but also without defeatism. Because any crisis opens a crack for change. A society that asks questions is a society that has not yet given up. And if today more and more Mallorcans are asking themselves what it means to be from here, what kind of country they want to build, and who decides our economic model, it is because old certainties have shattered. Great political projects are born not from easy answers, but from uncomfortable questions.However, answering these questions requires shedding some myths. The first is thinking that Majorcanism can find allies among the economic elites who have enriched themselves thanks to the model that has brought us here, even if they have eight Majorcan surnames. The second is believing that sharing a language is more important than sharing a project. A Catalan speaker who votes for Vox is not necessarily a greater ally of Majorcanism than someone who, wherever they come from and whatever language they speak, shares a banner at the demonstration.Let's be clear: the nation will not be saved by those who live off its exploitation. Our allies are others. They are all those people who, from different realities, are left out of the Spain of privilege: those who defend the language and the territory, those who fight for housing, against precariousness, for public services and labor rights, feminism and LGTBI movements. These are struggles that too often advance separately, as if they were independent conflicts, when in reality they share the same root. Precisely here lies the great opportunity of Majorcanism: it is the only political space with enough cohesion and coherence to articulate this dispersed discontent into a shared project.It is what Mateu Morro summarizes with an expression as simple as it is powerful: “to fight all battles and raise all flags”. Do not misunderstand it. It is not about appropriating all claims or making Majorcanism the standard-bearer of any cause. It is about understanding that many of the struggles of our time share a common root and, therefore, can share a horizon.This also means not leaving any struggle behind. In the case of language, the challenge is particularly demanding: it is necessary to convince the rest of the transformative movements that linguistic rights are not an identity claim or an elitist privilege, but a matter of democracy and equality, as legitimate as the defense of housing, labor rights, feminism, and the protection of the territory.This is the historical responsibility of political Mallorquinism: to articulate all struggles within a project of national reconstruction, in the deepest sense of the term. This means assuming as a priority objective to cohere island society, strengthen its self-esteem and turn it into a political subject aware of its interests. Only in this way will Mallorquinism cease to be perceived as a movement that only defends a language to definitively become a movement that defends a country.So now you know. Get off Twitter. There is a future to build.</p>]]></description>
      <dc:creator><![CDATA[Joan Pau Jordà]]></dc:creator>
      <guid isPermaLink="true"><![CDATA[https://en.arabalears.cat/opinion/the-country-does-not-need-more-whiners_129_5827126.html]]></guid>
      <pubDate><![CDATA[Wed, 19 Aug 2026 05:45:32 +0000]]></pubDate>
      <subtitle><![CDATA[]]></subtitle>
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    <item>
      <title><![CDATA[When the '-eix-' eclipses the '-esc-']]></title>
      <link><![CDATA[https://en.arabalears.cat/culture/when-the-eix-eclipses-the-esc_1_5824918.html]]></link>
      <description><![CDATA[<p><img src="https://static1.ara.cat/clip/54275c04-c528-4daf-91e0-ac4e84a68344_16-9-aspect-ratio_default_0.jpg" /></p><p>Have you ever heard of the inchoative increment? If it doesn't ring a bell, neither do false inchoative verbs... But if you have ever heard in Central Catalan a construction similar to 'No '<em>I know</em> this boy' and the verbal conjugation has sounded strange to you, it’s a very good sign: implicitly you know that something is creaking (because the conjugation admitted by the regulations is precisely the one shared by all dialects: ‘conec’).</p>]]></description>
      <dc:creator><![CDATA[Catalina Pons Vidal]]></dc:creator>
      <guid isPermaLink="true"><![CDATA[https://en.arabalears.cat/culture/when-the-eix-eclipses-the-esc_1_5824918.html]]></guid>
      <pubDate><![CDATA[Sat, 15 Aug 2026 14:59:40 +0000]]></pubDate>
      <media:content url="https://static1.ara.cat/clip/54275c04-c528-4daf-91e0-ac4e84a68344_16-9-aspect-ratio_default_0.jpg" type="image/jpeg"/>
      <media:title><![CDATA[A classroom during the start of the school year.]]></media:title>
      <media:thumbnail url="https://static1.ara.cat/clip/54275c04-c528-4daf-91e0-ac4e84a68344_16-9-aspect-ratio_default_0.jpg"/>
      <subtitle><![CDATA[In the Catalan of the Balearic Islands we can say and write 'compartesc', instead of 'comparteixo', without any inconvenience, whether we speak in a formal or informal register]]></subtitle>
    </item>
    <item>
      <title><![CDATA[There are (or there is?) too many tourists]]></title>
      <link><![CDATA[https://en.arabalears.cat/culture/there-are-or-there-is-too-many-tourists_1_5819842.html]]></link>
      <description><![CDATA[<p><img src="https://static1.ara.cat/clip/cdd18fbb-4190-41d7-8273-c97269a3aa13_16-9-aspect-ratio_default_0.jpg" /></p><p>A few weeks ago there was a historic demonstration in Palma against tourist saturation. Beyond the slogans and demands, there was an underlying idea that I believe almost no one disputes: there are too many tourists in the Balearic Islands. Or, at least, that's what most Majorcans would say. However, what if someone claimed there are too many tourists? Should we understand that they are mistaken?</p>]]></description>
      <dc:creator><![CDATA[Elga Cremades]]></dc:creator>
      <guid isPermaLink="true"><![CDATA[https://en.arabalears.cat/culture/there-are-or-there-is-too-many-tourists_1_5819842.html]]></guid>
      <pubDate><![CDATA[Sat, 08 Aug 2026 15:09:48 +0000]]></pubDate>
      <media:content url="https://static1.ara.cat/clip/cdd18fbb-4190-41d7-8273-c97269a3aa13_16-9-aspect-ratio_default_0.jpg" type="image/jpeg"/>
      <media:title><![CDATA[The demonstration of July 26th in Palma against tourist overcrowding.]]></media:title>
      <media:thumbnail url="https://static1.ara.cat/clip/cdd18fbb-4190-41d7-8273-c97269a3aa13_16-9-aspect-ratio_default_0.jpg"/>
      <subtitle><![CDATA['Haver-hi' is similar to 'aparèixer' and 'arribar', but it doesn't quite behave the same way]]></subtitle>
    </item>
    <item>
      <title><![CDATA[When an 'll' is pronounced like an 'i' (and it's not a mistake)]]></title>
      <link><![CDATA[https://en.arabalears.cat/culture/when-an-ll-is-pronounced-like-an-and-it-s-not-mistake_1_5814590.html]]></link>
      <description><![CDATA[<p><img src="https://static1.ara.cat/clip/f2dff276-596a-407b-9652-5b2ec3bd4e94_16-9-aspect-ratio_default_0.jpg" /></p><p>Why do we say ‘abe[j]a’ and ‘ore[j]a’ if we write ‘abella’ and ‘orella’? The most intuitive answer would be to say that, in some dialects, ‘ll’ is pronounced like an ‘i’ (which, in this article, we will represent with [j]). The explanation seems convincing, but it collapses as soon as we look into it a little.</p>]]></description>
      <dc:creator><![CDATA[Elga Cremades]]></dc:creator>
      <guid isPermaLink="true"><![CDATA[https://en.arabalears.cat/culture/when-an-ll-is-pronounced-like-an-and-it-s-not-mistake_1_5814590.html]]></guid>
      <pubDate><![CDATA[Sat, 01 Aug 2026 14:38:05 +0000]]></pubDate>
      <media:content url="https://static1.ara.cat/clip/f2dff276-596a-407b-9652-5b2ec3bd4e94_16-9-aspect-ratio_default_0.jpg" type="image/jpeg"/>
      <media:title><![CDATA[When an 'll' is pronounced as an 'i' (and it's not a mistake)]]></media:title>
      <media:thumbnail url="https://static1.ara.cat/clip/f2dff276-596a-407b-9652-5b2ec3bd4e94_16-9-aspect-ratio_default_0.jpg"/>
      <subtitle><![CDATA[If you have ever been corrected for saying 'abeia' or 'oreia', the correction was hasty. These words are not errors or deformations of Catalan, but the result of a very old phonetic change that even today is part of the spontaneous speech of many Catalan speakers]]></subtitle>
    </item>
    <item>
      <title><![CDATA[“Xanguito hits harder than ever”]]></title>
      <link><![CDATA[https://en.arabalears.cat/culture/xanguito-hits-harder-than-ever_128_5812499.html]]></link>
      <description><![CDATA[<p><img src="https://static1.ara.cat/clip/ac98e9e0-4ad2-43c2-8b9f-a1d33e587e3c_16-9-aspect-ratio_default_0.jpg" /></p><p>Xanguito has just released <em>Batecs</em>, a new EP of five songs with which the group opens a riskier, more intimate and mature stage in its trajectory. After almost a decade on stage, the Mallorcan band reaffirms its identity with a work that focuses on intensity and attention to every detail.</p>]]></description>
      <dc:creator><![CDATA[Josep Genovard]]></dc:creator>
      <guid isPermaLink="true"><![CDATA[https://en.arabalears.cat/culture/xanguito-hits-harder-than-ever_128_5812499.html]]></guid>
      <pubDate><![CDATA[Wed, 29 Jul 2026 19:59:53 +0000]]></pubDate>
      <media:content url="https://static1.ara.cat/clip/ac98e9e0-4ad2-43c2-8b9f-a1d33e587e3c_16-9-aspect-ratio_default_0.jpg" type="image/jpeg"/>
      <media:title><![CDATA[Xanguito presents his new album: 'Batecs'.]]></media:title>
      <media:thumbnail url="https://static1.ara.cat/clip/ac98e9e0-4ad2-43c2-8b9f-a1d33e587e3c_16-9-aspect-ratio_default_0.jpg"/>
      <subtitle><![CDATA[Singer of Xanguito]]></subtitle>
    </item>
    <item>
      <title><![CDATA[Is it the same to say 'I am deaf' as 'I am deaf'?]]></title>
      <link><![CDATA[https://en.arabalears.cat/culture/is-it-the-same-to-say-am-deaf-as-am-deaf_1_5802268.html]]></link>
      <description><![CDATA[<p><img src="https://static1.ara.cat/clip/ee78f3a2-ceb3-480f-9a5f-2aecd44c9ddc_16-9-aspect-ratio_default_0.jpg" /></p><p>When we think about verbs, we almost always think of those that describe actions, such as ‘sing’, ‘dance’, and ‘run’; processes, like ‘grow’ and ‘fall in love’, or states, like ‘know’ or ‘understand’. However, there are others that do not carry any implicit meaning, such as the verb ‘to be’. Let’s say we are with friends and decide to play the classic game of charades. When we read a verb similar to those in the first group on our slip of paper, we all breathe a sigh of relief: they are easily imitable verbs because a meaning can be extracted from them. Now, what happens when the word we draw is the verb ‘to be’? How can we represent verbs that do not express any action? </p>]]></description>
      <dc:creator><![CDATA[Marta Moreno Mateu]]></dc:creator>
      <guid isPermaLink="true"><![CDATA[https://en.arabalears.cat/culture/is-it-the-same-to-say-am-deaf-as-am-deaf_1_5802268.html]]></guid>
      <pubDate><![CDATA[Sat, 18 Jul 2026 14:51:21 +0000]]></pubDate>
      <media:content url="https://static1.ara.cat/clip/ee78f3a2-ceb3-480f-9a5f-2aecd44c9ddc_16-9-aspect-ratio_default_0.jpg" type="image/jpeg"/>
      <media:title><![CDATA['I am deaf' or 'I am deaf']]></media:title>
      <media:thumbnail url="https://static1.ara.cat/clip/ee78f3a2-ceb3-480f-9a5f-2aecd44c9ddc_16-9-aspect-ratio_default_0.jpg"/>
      <subtitle><![CDATA[In Catalan there exist two main verbs, 'ser' and 'estar', which can function as copulas of copulative sentences. Despite sharing certain uses, they cannot be considered equivalents, since the verb 'estar' adds an aspectual nuance. Now it is increasingly frequent to hear 'estar' in contexts where traditionally 'ser' was used, especially among the younger population.]]></subtitle>
    </item>
    <item>
      <title><![CDATA[The new town square is digital]]></title>
      <link><![CDATA[https://en.arabalears.cat/culture/the-new-village-square-is-digital_130_5799946.html]]></link>
      <description><![CDATA[<p><img src="https://static1.ara.cat/clip/a64d9c6d-b88a-4ae8-9593-b06dbc41202c_16-9-aspect-ratio_default_0.jpg" /></p><p>“Everyone who comes to Mallorca and wants to take a typical <em>souvenir</em>: let them take a cyclist, there are many... To a whore's house, the bicycle!”. This is how Lluc Aparicio (@parisioproductions) ironically states in an Instagram video that has over 26,700 likes and nearly 10,000 shares. The publication accumulates hundreds of comments, some very harsh. “There are always people who get angry, but I don't want to pay attention to them. They criticize me if I talk about tourist saturation and also if I speak Catalan, but they are people who don't understand that I'm doing humor,” he explains.</p>]]></description>
      <dc:creator><![CDATA[Mercè Pinya]]></dc:creator>
      <guid isPermaLink="true"><![CDATA[https://en.arabalears.cat/culture/the-new-village-square-is-digital_130_5799946.html]]></guid>
      <pubDate><![CDATA[Wed, 15 Jul 2026 19:20:03 +0000]]></pubDate>
      <media:content url="https://static1.ara.cat/clip/a64d9c6d-b88a-4ae8-9593-b06dbc41202c_16-9-aspect-ratio_default_0.jpg" type="image/jpeg"/>
      <media:title><![CDATA[The profiles on networks of some content creators from the Balearic Islands.]]></media:title>
      <media:thumbnail url="https://static1.ara.cat/clip/a64d9c6d-b88a-4ae8-9593-b06dbc41202c_16-9-aspect-ratio_default_0.jpg"/>
      <subtitle><![CDATA[An emerging generation from the Islands creates content in Catalan on social networks and, beyond entertaining, builds language, references, community, and new shared imaginaries]]></subtitle>
    </item>
    <item>
      <title><![CDATA["In poetry, humor is frightening to include; it can seem like you're trivializing what you write"]]></title>
      <link><![CDATA[https://en.arabalears.cat/culture/in-poetry-humor-is-frightening-to-include-it-can-seem-like-you-re-trivializing-what-you-write_128_5792101.html]]></link>
      <description><![CDATA[<p><img src="https://static1.ara.cat/clip/85d43540-b72c-446c-aaaf-4890b208f691_16-9-aspect-ratio_default_0.jpg" /></p><p>Llucia Serra Ferre (Eivissa, 1992) has just won the Ciutat de Manacor poetry prize with <em>Et dibuix un portal in media something (i tu t’hi ajoques)</em>. Living in Mallorca since her adolescence, she is a philologist, a high school teacher in Son Servera, and runs a board game publishing company in Catalan, Dino Ludens. So that the reader can get an idea of her writing, in <em>Et dibuix un portal...</em>, she quotes and paraphrases a poem by Antonina Canyelles that says: “You can say my boat, but the sails are always the wind’s”. Llucia Serra’s version is as follows: “You can say my house / but the lands / are always the bank’s”. The poem is titled ‘Idealista’. </p>]]></description>
      <dc:creator><![CDATA[Vicent Tur]]></dc:creator>
      <guid isPermaLink="true"><![CDATA[https://en.arabalears.cat/culture/in-poetry-humor-is-frightening-to-include-it-can-seem-like-you-re-trivializing-what-you-write_128_5792101.html]]></guid>
      <pubDate><![CDATA[Tue, 07 Jul 2026 19:11:24 +0000]]></pubDate>
      <media:content url="https://static1.ara.cat/clip/85d43540-b72c-446c-aaaf-4890b208f691_16-9-aspect-ratio_default_0.jpg" type="image/jpeg"/>
      <media:title><![CDATA[The poet Llucia Serra Ferre.]]></media:title>
      <media:thumbnail url="https://static1.ara.cat/clip/85d43540-b72c-446c-aaaf-4890b208f691_16-9-aspect-ratio_default_0.jpg"/>
      <subtitle><![CDATA[Poetess]]></subtitle>
    </item>
    <item>
      <title><![CDATA[The treasure of language, very close to us]]></title>
      <link><![CDATA[https://en.arabalears.cat/culture/the-treasure-of-language-very-close-to-us_1_5781947.html]]></link>
      <description><![CDATA[<p><img src="https://static1.ara.cat/clip/cc51c150-c3b3-43d7-90de-4bf93d7ceddb_16-9-aspect-ratio_default_0.jpg" /></p><p>Those of us who grew up with Indiana Jones films often fantasized as youngsters about treasure chambers, golden idol heads, and endless questions that were never answered. How did he know so many languages? How did he get into that chamber? In which other film was his research on that shown? Indiana Jones was always surrounded by ancient papyri, medieval books, stone inscriptions, which made young people's imaginations soar.</p>]]></description>
      <dc:creator><![CDATA[Lluís Barceló Coblijn]]></dc:creator>
      <guid isPermaLink="true"><![CDATA[https://en.arabalears.cat/culture/the-treasure-of-language-very-close-to-us_1_5781947.html]]></guid>
      <pubDate><![CDATA[Sat, 27 Jun 2026 13:55:23 +0000]]></pubDate>
      <media:content url="https://static1.ara.cat/clip/cc51c150-c3b3-43d7-90de-4bf93d7ceddb_16-9-aspect-ratio_default_0.jpg" type="image/jpeg"/>
      <media:title><![CDATA[The treasure of the language, very close to us.]]></media:title>
      <media:thumbnail url="https://static1.ara.cat/clip/cc51c150-c3b3-43d7-90de-4bf93d7ceddb_16-9-aspect-ratio_default_0.jpg"/>
      <subtitle><![CDATA[Technology makes it possible to consult and read texts in Catalan through time, without having to touch them (with the risks that it would entail for the document). And all this, from our home]]></subtitle>
    </item>
    <item>
      <title><![CDATA["If we had bet on commercial octopus, we would have a house in Mallorca"]]></title>
      <link><![CDATA[https://en.arabalears.cat/culture/if-we-had-bet-commercial-octopus-we-would-have-house-in-mallorca_128_5745918.html]]></link>
      <description><![CDATA[<p><img src="https://static1.ara.cat/clip/df305e53-26b3-418a-b9e3-8426e3608fb2_16-9-aspect-ratio_default_0.jpg" /></p><p>Sidonie is one of the benchmark bands of Spanish alternative pop with its own discourse that, over more than two decades of career, has evolved without losing its identity. Recently, however, the Barcelona-based group made an unexpected and significant turn: their latest album, <em>Catalan graffiti</em> (2025), is the first entirely in Catalan. On the eve of their concert at TribuFest in Felanitx, on Friday, May 29, their singer, Marc Ros, also talks about the life stage they are going through, their doubts, their successes, and the need to reconnect with music from a freer and more essential perspective.</p>]]></description>
      <dc:creator><![CDATA[Josep Genovard]]></dc:creator>
      <guid isPermaLink="true"><![CDATA[https://en.arabalears.cat/culture/if-we-had-bet-commercial-octopus-we-would-have-house-in-mallorca_128_5745918.html]]></guid>
      <pubDate><![CDATA[Fri, 22 May 2026 20:28:25 +0000]]></pubDate>
      <media:content url="https://static1.ara.cat/clip/df305e53-26b3-418a-b9e3-8426e3608fb2_16-9-aspect-ratio_default_0.jpg" type="image/jpeg"/>
      <media:title><![CDATA[The group Sindonie in the presentation of their first album in Catalan.]]></media:title>
      <media:thumbnail url="https://static1.ara.cat/clip/df305e53-26b3-418a-b9e3-8426e3608fb2_16-9-aspect-ratio_default_0.jpg"/>
      <subtitle><![CDATA[Marc Ros, vocalist of the Barcelona group]]></subtitle>
    </item>
    <item>
      <title><![CDATA[Catalan grows (where we didn't think so)]]></title>
      <link><![CDATA[https://en.arabalears.cat/opinion/catalan-grows-where-we-didn-t-think_129_5743752.html]]></link>
      <description><![CDATA[<p>Fortunately, not all news is bad regarding the language: a few days ago, a report prepared by Accent Obert (formerly Fundació puntCAT) and La Fera based on data from the portal <em>Llista.cat, </em>which collects the names, fields, and activity of the main content creators in Catalan, revealed that the consumption of content in our language in 2025 increased by 71.7% compared to the previous year, with 2,759 views.This is the first time that data can be compared with an older reference, as it is the second edition of the study based on the activity of influencers on Instagram, YouTube and Tiktok, and it has also been known that the volume of publications has grown by around 31%. In one year! This can mean several things: on the one hand, that content creation is growing and advancing steadily, and on the other, that it has an even greater public response than this increase. Surely, initiatives such as the scholarships from the Department of Linguistic Policy of the Generalitat de Catalunya have a lot to do with this increase, or L’Aferrada, the meeting space for content creators from the Catalan Countries that the Obra Cultural Balear has been organizing for two years. Finally, it seems that the digital ecosystem in Catalan is starting to gain momentum, and the best of all: people are responding, they are there.Regarding platforms, while TikTok is the one growing the most (with a 57% increase in posts) and YouTube shows signs of fatigue, Instagram is the one leading the ranking for both posts (55%) and views (with 69%). Without leaving this network, the names of island influencers and content creators that come to mind no longer fit in one hand: there is @parlars_mallorquins, where Joan Moñino speaks about language, traditions, and identity; there is @co.torrita, a regular collaborator of Moñino and recently received a special mention, along with him, at the Isabel Coll awards from JSIB; there is @suau_morro and their profile for the dissemination of history and traditions with a marked self-centered tone; @herboloco, a space dedicated to botany, ethnobotany, and rural culture; @entrefonesineurones, with content on history, art, and science from the Balearic Islands; the always interesting and lively @juliameridac and her day-to-day life, between books, music, flowers, and outfits; the conversational podcast @anamfent.podcast, with Neus Gil and Aina Segura… And I could mention many more.Finally, we can say, as has been happening for some time in fields such as literature and surely music, that Catalan is growing and conquering new spaces. And it is, in this case, in a strategic area for generational transmission and for social use among young people, such as platforms and social networks. The content is there, it's improving, it's growing. The creators and influencers are there. Now, all that's left is for people to pay them the attention they deserve and give them our support. It's simple: follow them, comment on them, recommend them, find out more about them…</p>]]></description>
      <dc:creator><![CDATA[Sebastià Portell]]></dc:creator>
      <guid isPermaLink="true"><![CDATA[https://en.arabalears.cat/opinion/catalan-grows-where-we-didn-t-think_129_5743752.html]]></guid>
      <pubDate><![CDATA[Thu, 21 May 2026 05:33:12 +0000]]></pubDate>
      <subtitle><![CDATA[]]></subtitle>
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