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    <title><![CDATA[Ara Balears in English - capitalism]]></title>
    <link><![CDATA[https://en.arabalears.cat/etiquetes/capitalism/]]></link>
    <description><![CDATA[Ara Balears in English - capitalism]]></description>
    <language><![CDATA[es]]></language>
    <ttl>10</ttl>
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      <title><![CDATA[Asimov and the infinite water of the Balearic Islands]]></title>
      <link><![CDATA[https://en.arabalears.cat/opinion/asimov-and-the-infinite-water-of-the-balearic-islands_129_5837076.html]]></link>
      <description><![CDATA[<p><img src="https://static1.ara.cat/clip/f2e81090-22b1-423f-95af-ecf79c45c96c_16-9-aspect-ratio_default_1007642.jpg" /></p><p>In 1952, when Elizabeth II ascended to the throne of the United Kingdom, Isaac Asimov published a story whose plot was based on the struggle for water between Earth and the colonies of Mars. In other words, more than 70 years ago, Asimov already understood that a water crisis could endanger an entire planet. Or two. And that water is not a resource that can be squandered. In fact, from ‘<em>Dune’</em> (Frank Herbert) to the screenwriters of ‘<em>Mad Max’ </em>(George Miller and Byron Kennedy), many science fiction authors have seen in the possibilities of water scarcity an apocalyptic plot.Well then, the Islands are already living an apocalyptic plot: there is no water, but we continue growing, building, expanding airports and increasing the number of tourists as if we had water. What could go wrong?At the beginning of this year, the United Nations, in a landmark report, declared that the world has entered an era of global water bankruptcy. In other words, many ecosystems have reached the point of no return, because human demand, with its unsustainable progress, has exhausted aquifer savings and dried up the wells of the future. The entire planet's water system is at risk. And, on this desolate map, we can understand islands like the Balearics —located in a Mediterranean that is warming above average and sold to tourism and unbridled concrete— as the paradigm of shipwreck in dry dock, the small-scale experiment of the consequences of the policy of excess. What happens when a society behaves as if a finite resource were infinite?Thus, amid the widespread absurdity, the Archipelago rises, once again, as the champion of nonsense. Attila preventing the grass from growing. In the Islands, we still don't understand what we're playing with regarding water. And this despite all indicators showing we're reaching a very dangerous limit. Water reserves are not reaching 40% on any island. Menorca's reserves have fallen to historic lows. In Ibiza, the largest part of the underground water masses are overexploited and salinized. And the precipitation regime is disrupted due to climate change.It is true that many municipalities have established restrictions — supply cuts or restrictions on irrigation and swimming pools — but if construction continues and human pressure increases, these measures will be like putting band-aids on Smith and Wesson .45 wounds.We are living a water crisis within a climate crisis that threatens our future. And, in reality, it's not that we don't understand it (I think many of us do), it's that whoever sets the agenda for our rulers is a business sector that, in its infinite arrogance, believes that money buys everything and that their navel is above all things in the universe. One fine day I reproached the person in charge of the company that brings us water to our homes —the water oligarchs— that, with the critical situation of the aquifers, they didn't turn off the tap (never better said) to those who ask for five trucks a day for swimming pools and gardens. He answered me that, in reality, he should offer these wasters a better price than me, because they are their best clients. And this is the philosophy. The laws of the market applied to a resource of all that they have privatized without anyone setting limits. Suicidal capitalism, once again.And, ultimately, the limits, of course, are always for those of us who already save water. Individual consciousness as an alibi for not discussing the decisions of those who truly waste. And if not, just ask the pharaoh of Sant Antoni de Portmany (read Mayor Marcos Serra), who, in full drought alert, authorized a party where an Egyptian setting was recreated with a lake that required 170 tons of water to be poured. Water as decoration; the shape of the water we were missing to see.In Asimov's story, titled <em>Martian Way</em>, Earth is about to stop supplying water to Mars —and I don't know if this will be a spoiler, but the book is from 1952—, so the Martians, to avoid depending on Earth's water, decide to go search for an enormous block of ice in Saturn's rings. What some would call technological solutions. And perhaps they themselves will tell me that, after all, an Archipelago is surrounded by water, and that the solution is desalination. But if anyone still thinks that way, I will recommend a short trip to Talamanca, where Ibiza's desalination plant discharges the brine from the desalination process through an outfall under a cliff. There, right there, there should be a splendid seagrass meadow. But the desalination plant has destroyed it. The ecological cost of desalination is too high. And until we can go get ice from Saturn's rings, we either stop building or die of thirst.</p>]]></description>
      <dc:creator><![CDATA[Cristina Amanda Tur]]></dc:creator>
      <guid isPermaLink="true"><![CDATA[https://en.arabalears.cat/opinion/asimov-and-the-infinite-water-of-the-balearic-islands_129_5837076.html]]></guid>
      <pubDate><![CDATA[Tue, 01 Sep 2026 05:30:56 +0000]]></pubDate>
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      <media:title><![CDATA[Timothee Chalamet and Rebecca Ferguson in 'Dune']]></media:title>
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      <title><![CDATA[It's not you, it's the system]]></title>
      <link><![CDATA[https://en.arabalears.cat/opinion/it-s-not-you-it-s-the-system_129_5815008.html]]></link>
      <description><![CDATA[<p>Good morning, tourist. I am writing these lines so that you better understand the situation. Because most likely, while you were looking for where you could go on vacation this summer, no one has told you that we are part of a perverse system, that we are a cog in a machine designed to make you work eleven months a year so that you then return this money and buy all kinds of products, including territories that are far from your home.</p>]]></description>
      <dc:creator><![CDATA[Maria Llull]]></dc:creator>
      <guid isPermaLink="true"><![CDATA[https://en.arabalears.cat/opinion/it-s-not-you-it-s-the-system_129_5815008.html]]></guid>
      <pubDate><![CDATA[Sun, 02 Aug 2026 06:30:26 +0000]]></pubDate>
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      <title><![CDATA[Aporophobic policies]]></title>
      <link><![CDATA[https://en.arabalears.cat/opinion/aporophobic-policies_129_5788689.html]]></link>
      <description><![CDATA[<p>When at the end of the 90s Attac warned about the consequences of the financialization of the economy, we could not yet guess how far the destructive power of today's digital and financial capitalism would go.Saskia Sassen already announced the evolution of the economic system towards a massive extractive capitalism (<em>Expulsions</em>, 2014). In the 20th century, the economy was based on the production of material goods and it was necessary to have citizens with the economic capacity to acquire them, which is why the political axis was inclusion, the welfare state. On the contrary, in a world where profit comes from financial speculation, people have ceased to have value as producers and consumers, and worrying about the welfare of the middle and lower classes is a waste of resources. Thus, the system now pivots around a radical logic of massive exclusion or expulsion of a large part of the population to the margins of the system. The current configuration of financial capitalism no longer generates generalized well-being, but rather the growth of inequality. While some elites enrich themselves disproportionately, the working and middle classes are being displaced towards precariousness and impoverishment. To austerity policies and reduction of public services, unemployment, and the loss of labor rights, is added the dynamic of financial capital which, in order to continue expanding, needs to commodify and appropriate the basic goods and services of life, such as housing, healthcare, education, and pensions, and cause their scarcity or elitization. The consequences of this economic evolution are incompatible with the cultural framework that has governed us since the proclamation of the Universal Declaration of Human Rights by the UN (1948). To affirm that “all human beings are born free and equal in dignity and rights and […] should act towards one another in a spirit of brotherhood” has a revolutionary scope today, because capitalism needs to expropriate and undermine lives and rights to extract value.The far-right is the instrument of extractive capitalism not only to promote its deregulatory proposals and suppressors of rights and guarantees in various areas of life, but also to generate in society another mental framework that facilitates the advancement of these expropriatory economic and social policies, not only without citizen resistance, but with acceptance and adhesion, by influencing schools, education, culture, and the media. As E. J. Díez says, “neoliberalism and neofascism constitute two inseparable expressions of the same current configuration of the capitalist system”. Thus, the far right generates and generalizes discourses that break the basic consensus of equal rights based on human dignity, and legitimizes inequality and restriction of rights to some groups. Rights? Not for everyone. The far right points the finger at those who are already in an initially disadvantaged situation to accentuate it. Their apparent fight is against feminism, against migrants, against the most excluded social sectors, making them appear as culprits of economic and social problems or scarcity to justify their expulsion from the welfare system, while the real culprits are hidden. Starting to cut rights first for some, in the future for many more. In this context of growing social exclusion, aporophobic policies emerge, executed wherever the far-right and its follower right-wing parties govern, including on our island. When Mrs. Prohens, president of the CAIB, opposes the administrative regularization of migrants and says that “not everyone who arrives is a being of light,” she is saying that it is no longer enough to be a person to have rights; they are granted or not according to the power's pleasure and convenience. And in general, they are taken from the most disadvantaged. Why spend money on them? We see it nearby. For example, the massive deregistration of precarious residents in Palma, the refusal to register homeless people and caravanners. The harassment of homeless people. The dehumanization and criminalization of minors in transit to deprive them of their rights as minors. The suppression or restriction of benefits such as the guaranteed social income. The transfer of designated land (intended for services) to real estate developers with the excuse of a lack of housing. There is a future for everyone, but we must defend it today.</p>]]></description>
      <dc:creator><![CDATA[María del Pilar Barceló]]></dc:creator>
      <guid isPermaLink="true"><![CDATA[https://en.arabalears.cat/opinion/aporophobic-policies_129_5788689.html]]></guid>
      <pubDate><![CDATA[Fri, 03 Jul 2026 17:51:19 +0000]]></pubDate>
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      <title><![CDATA[Democracies without 'demos']]></title>
      <link><![CDATA[https://en.arabalears.cat/opinion/democracies-without-demos_129_5784379.html]]></link>
      <description><![CDATA[<p>On other occasions I have written here about the crisis of democracy and its weakening at the hands of the wildest capitalism and the individualistic and consumerist culture it promotes. Today, however, and especially after the elections in Colombia on Sunday the 21st and other events happening not so far from home, I want to express my personal and political doubts about what we call 'democracy'. Or, if you prefer, about the meaning we attribute to an instrument that increasingly resembles an empty shell.</p>]]></description>
      <dc:creator><![CDATA[David Abril]]></dc:creator>
      <guid isPermaLink="true"><![CDATA[https://en.arabalears.cat/opinion/democracies-without-demos_129_5784379.html]]></guid>
      <pubDate><![CDATA[Tue, 30 Jun 2026 05:31:41 +0000]]></pubDate>
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      <title><![CDATA[Post-capitalist dissatisfaction]]></title>
      <link><![CDATA[https://en.arabalears.cat/opinion/post-capitalist-dissatisfaction_129_5736579.html]]></link>
      <description><![CDATA[<p>Note before getting to the point: this is, clearly, the least sexy headline I've ever written. </p>]]></description>
      <dc:creator><![CDATA[Joan Cabot]]></dc:creator>
      <guid isPermaLink="true"><![CDATA[https://en.arabalears.cat/opinion/post-capitalist-dissatisfaction_129_5736579.html]]></guid>
      <pubDate><![CDATA[Thu, 14 May 2026 05:32:11 +0000]]></pubDate>
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      <title><![CDATA[The sirens]]></title>
      <link><![CDATA[https://en.arabalears.cat/opinion/the-sirens_129_5735372.html]]></link>
      <description><![CDATA[<p>Perhaps the best metaphor to understand what is happening to us has been put into writing by Chris Hayes, the American journalist, whose essay, <em>The Song of the Sirens</em>, has just been translated into Spanish. It is a serious, informative, and at the same time very critical work of the current attention capitalism society, when we live immersed in a sea of continuous noise and have learned to pay attention only to what makes the most noise —what stands out amidst the continuous bustle—, or to the song of the sirens. But Ulysses chained himself to the ship's mast to avoid succumbing, he imposed limits on himself to avoid falling into what could distract him from the life he wanted to lead, something we find ourselves unable to do, always looking at screens. Although in principle it is not 'the screens' that are the problem, but rather the applications designed to capture and hold our attention in a enslaved manner and then make a profit from 'our eyes', reselling our attention to advertisers who insert advertising in the midst of the content that the algorithm has discovered fascinates us. This is how we spend our hours, attention time that we could dedicate to matters that are truly useful, or that give us some measure of happiness. If the average in Spain is three and a half hours per person per day of mobile phone use, how many things could we do to recover this time in our lives? How many languages could we learn? How many instruments could we master? How much love could we give to others instead of watching strange videos or participating in useless controversies? And how could everyone's culture improve if, instead of looking at a screen, books were read; therefore, people consumed more literature, which would also benefit the publishing market? The progress of humanity was based on the idea that a day would come when, beyond work time and night rest, we would have time to dedicate ourselves to our true interests, to our inner freedom. But now that we could finally have some leisure hours: why have we uselessly given them away? Let's focus on this: the ‘masters’ of this lost time are the richest men in the world, the owners of X, Facebook, Instagram, Amazon, etc. Networked capitalism has been built on the time we were supposed to emancipate ourselves from, just as industrial capitalism did on the time we were supposed to go to factories and mass production centers. Now we find ourselves even incapable of reading a short text, like this article, and let alone a whole novel, much less if it is long and perhaps a bit demanding. The only way, now, to read certain things is to ‘tie yourself’ to the mast of the ship, that is, disconnect the phone, even turn off the modem to avoid temptations to connect and check the screen every fifteen minutes. The fact that we are in this state, so interfered with, should worry us, because this is, literally, the alienation that Marxism intended to denounce. Your life is no longer yours if even the time of your freedom is blocked.       </p>]]></description>
      <dc:creator><![CDATA[Melcior Comes]]></dc:creator>
      <guid isPermaLink="true"><![CDATA[https://en.arabalears.cat/opinion/the-sirens_129_5735372.html]]></guid>
      <pubDate><![CDATA[Wed, 13 May 2026 05:30:58 +0000]]></pubDate>
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      <title><![CDATA[The sold sky]]></title>
      <link><![CDATA[https://en.arabalears.cat/opinion/the-sold-sky_129_5705023.html]]></link>
      <description><![CDATA[<p><img src="https://static1.ara.cat/clip/6af46255-f543-4e3b-a093-9122029e4b0a_16-9-aspect-ratio_default_0.png" /></p><p>When Neil Armstrong stepped on the Moon on July 20, 1969, he uttered a phrase full of epic that would mark an era: “That's one small step for a man, one giant leap for mankind.” As the past is romanticized and idealized through nostalgia, we believe today that the mission's objective to the satellite was knowledge or the conquest of space. But it was born out of pure rivalry with the Soviet Union. It was simply a geopolitical positioning within the space race.</p>]]></description>
      <dc:creator><![CDATA[Marcos Torío]]></dc:creator>
      <guid isPermaLink="true"><![CDATA[https://en.arabalears.cat/opinion/the-sold-sky_129_5705023.html]]></guid>
      <pubDate><![CDATA[Sun, 12 Apr 2026 06:02:51 +0000]]></pubDate>
      <media:content url="https://static1.ara.cat/clip/6af46255-f543-4e3b-a093-9122029e4b0a_16-9-aspect-ratio_default_0.png" type="image/jpeg"/>
      <media:title><![CDATA[Capturing the full moon at night.]]></media:title>
      <media:thumbnail url="https://static1.ara.cat/clip/6af46255-f543-4e3b-a093-9122029e4b0a_16-9-aspect-ratio_default_0.png"/>
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      <title><![CDATA[Poor against poor]]></title>
      <link><![CDATA[https://en.arabalears.cat/opinion/poor-against-poor_129_5671786.html]]></link>
      <description><![CDATA[<p><img src="https://static1.ara.cat/clip/af843eba-9683-4aed-845c-621cb86a6d64_16-9-aspect-ratio_default_0.jpg" /></p><p>The deception isn't sophisticated, but it is effective. The wheel of the system turns in favor of the capitalists, who always win in this roulette of bad luck. On the other hand, there are the poor, who rent out their bodies and brains by the hour in exchange for a wage they must spend to feed the 'natural' state of things.</p>]]></description>
      <dc:creator><![CDATA[Maria Llull]]></dc:creator>
      <guid isPermaLink="true"><![CDATA[https://en.arabalears.cat/opinion/poor-against-poor_129_5671786.html]]></guid>
      <pubDate><![CDATA[Sun, 08 Mar 2026 07:00:43 +0000]]></pubDate>
      <media:content url="https://static1.ara.cat/clip/af843eba-9683-4aed-845c-621cb86a6d64_16-9-aspect-ratio_default_0.jpg" type="image/jpeg"/>
      <media:title><![CDATA[A person is begging in the street.]]></media:title>
      <media:thumbnail url="https://static1.ara.cat/clip/af843eba-9683-4aed-845c-621cb86a6d64_16-9-aspect-ratio_default_0.jpg"/>
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      <title><![CDATA[Beyond growth]]></title>
      <link><![CDATA[https://en.arabalears.cat/opinion/beyond-growth_129_5655199.html]]></link>
      <description><![CDATA[<p>We live immersed in the conflict between capital and life. We are condemned to a profound and permanent contradiction that manifests itself in situations of extreme violence, of polarization exacerbated by bewilderment, uncertainty, and fear. And we have the feeling that everything is happening at an ever-increasing pace, and therefore, in a more alienating way. We see a multitude of emergencies erupt, becoming chronic and intensifying, while politics and states are either incapable of confronting them or, directly, operate by intensifying the dynamics of the logic of capitalist accumulation, as if the future were a secondary and even negligible variable.</p>]]></description>
      <dc:creator><![CDATA[Margalida Ramis]]></dc:creator>
      <guid isPermaLink="true"><![CDATA[https://en.arabalears.cat/opinion/beyond-growth_129_5655199.html]]></guid>
      <pubDate><![CDATA[Sat, 21 Feb 2026 07:30:52 +0000]]></pubDate>
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      <title><![CDATA[Shark board]]></title>
      <link><![CDATA[https://en.arabalears.cat/opinion/shark-board_129_5605247.html]]></link>
      <description><![CDATA[<p><img src="https://static1.ara.cat/clip/44fba994-5e97-4efe-b4e2-fdf9123a850b_16-9-aspect-ratio_default_0.jpg" /></p><p>When he arrived in 2007, the group of friends was divided between those from eight Mallorcan lineages, with a home secured by inheritance, and those of us who were children of outsiders, who only <a href="https://en.arabalears.cat/business/housing-crisis-in-the-balearic-islands-how-the-dream-of-owning-home-has-changed_130_5605241.html" target="_blank">we could inherit our parents' mortgage</a>In my group of friends, it was an axiom.</p>]]></description>
      <dc:creator><![CDATA[Marcos Torío]]></dc:creator>
      <guid isPermaLink="true"><![CDATA[https://en.arabalears.cat/opinion/shark-board_129_5605247.html]]></guid>
      <pubDate><![CDATA[Mon, 29 Dec 2025 20:56:52 +0000]]></pubDate>
      <media:content url="https://static1.ara.cat/clip/44fba994-5e97-4efe-b4e2-fdf9123a850b_16-9-aspect-ratio_default_0.jpg" type="image/jpeg"/>
      <media:title><![CDATA[Demonstration in Palma in defense of decent housing and against speculation.]]></media:title>
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      <title><![CDATA[Christmas lights]]></title>
      <link><![CDATA[https://en.arabalears.cat/opinion/christmas-lights_129_5577086.html]]></link>
      <description><![CDATA[<p>The Christmas lights have been coming on for days, and with them comes that curious effect where traffic in cities seems to intensify and become even more difficult, more aggressive, more—precisely—impassable. Traffic jams without tone or sound, cars blocking the way wherever they belong, congestion on main roads, horns, horns, horns. A dissonant symphony of horns, loudly proclaiming one of the characteristics of this time of year: the surge in all forms of incivility. People calling out, people pushing, people fighting in the street, in entertainment venues, in shopping centers. "It's the Christmas spirit," they proclaim, while then hurling insults at someone who has just passed by or walked in front of them. Meanwhile, the Christmas lights adorn the streets and avenues, the facades, the shop windows, and even the trees on the street, with those absurd condom-shaped lights that are screwed onto the trunks. Globalization makes the landscape more or less the same in all large cities of the Western world, and Palma, which thanks to tourism has all the disadvantages of a large city but none of the advantages, is an exception.</p>]]></description>
      <dc:creator><![CDATA[Sebastià Alzamora]]></dc:creator>
      <guid isPermaLink="true"><![CDATA[https://en.arabalears.cat/opinion/christmas-lights_129_5577086.html]]></guid>
      <pubDate><![CDATA[Fri, 28 Nov 2025 18:45:59 +0000]]></pubDate>
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      <title><![CDATA[Everything that doesn't move, breaks]]></title>
      <link><![CDATA[https://en.arabalears.cat/opinion/everything-that-doesn-t-move-breaks_129_5550291.html]]></link>
      <description><![CDATA[<p>In the spring of 2022, I had the opportunity to interview Oriol Junqueras. He had been released from prison just under a year before. I began the interview by addressing the division among pro-independence individuals and groups concerned with preserving the unique identity of Catalan culture. Junqueras suddenly alerted me: in Europe, discussing identity issues is frowned upon, especially now with the rise of the far right and the fear that we are regressing to the situation before the Second World War.</p>]]></description>
      <dc:creator><![CDATA[Antoni Riera]]></dc:creator>
      <guid isPermaLink="true"><![CDATA[https://en.arabalears.cat/opinion/everything-that-doesn-t-move-breaks_129_5550291.html]]></guid>
      <pubDate><![CDATA[Mon, 03 Nov 2025 21:00:29 +0000]]></pubDate>
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      <title><![CDATA[Domestic Nirvana]]></title>
      <link><![CDATA[https://en.arabalears.cat/opinion/domestic-nirvana_129_5541591.html]]></link>
      <description><![CDATA[<p>For some reason I don't know, Google offers me news about Marie Kondo, a Japanese woman who has become rich with a cleaning and organizing method. The last suggested news item states: "People who don't cut the labels off their clothes are making a mistake." I feel compelled to decipher the <em>clickbait. </em>They say that getting rid of this textile appendage allows you to connect with the garment, increase traffic from the store to your home, and live in harmony. We must give thanks for its function, so that it continues its karmic path towards the recycled polyester route.</p>]]></description>
      <dc:creator><![CDATA[Marcos Torío]]></dc:creator>
      <guid isPermaLink="true"><![CDATA[https://en.arabalears.cat/opinion/domestic-nirvana_129_5541591.html]]></guid>
      <pubDate><![CDATA[Sun, 26 Oct 2025 18:19:57 +0000]]></pubDate>
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      <title><![CDATA[Capitalism and feelings of guilt]]></title>
      <link><![CDATA[https://en.arabalears.cat/opinion/capitalism-and-feelings-of-guilt_129_5434289.html]]></link>
      <description><![CDATA[<p>In <em>I was here and I remembered you.</em> (Anagrama, 2024), Anna Pacheco infiltrated the underworld of luxury hotels to try to find out how the workers of these establishments perceived their work, considering that many of them could never afford a night's accommodation in the hotels where they work.</p>]]></description>
      <dc:creator><![CDATA[Joan Cabot]]></dc:creator>
      <guid isPermaLink="true"><![CDATA[https://en.arabalears.cat/opinion/capitalism-and-feelings-of-guilt_129_5434289.html]]></guid>
      <pubDate><![CDATA[Sat, 05 Jul 2025 17:30:52 +0000]]></pubDate>
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