Ramon Llull in the service of National Catholicism

Francoism appropriated the figure of the Mallorcan blessed as an icon of Catholic Spain after the island intellectuals of the Renaixença in the 19th century had claimed him as one of the fathers of the nation with the construction of civic statues

The statue of Ramon Llull on Paseo Sagrera, placed in 1967.
5 min

Ramon Llull is the eccentric mystic of Catalan literature. Born in Palma in 1232, he was the son of Catalan noble settlers who arrived following the conquest by James I. In his thirties, his frivolous and worldly life took a complete turn after hearing a sermon by the Bishop of Mallorca about Saint Francis of Assisi. He had previously witnessed five apparitions of the crucified Christ. He then abandoned his wife and two children to dedicate himself body and soul to writing his famous ArsA universal method for combating the 'errors' of the infidels, for which he would be considered the precursor of computer science. To gain more allies in this cause, he founded a missionary school in Miramar, on the coast of Valldemossa, with the patronage of King James II. He also traveled to Europe to secure the support of popes, monarchs, and lords.

Upon his death in 1315 at the age of 83, the Palma native was quickly venerated locally as a blessed by popular acclaim. However, he became not only a religious figure but also an intellectual one. In 1483, under his patronage, the first center of higher learning in Mallorca, the Estudi General Lul·lià, was created, initially housed in the former Jesuit convent of Monti-sion. In 1691 the institution was transformed into a Pontifical University, also known as the Lullian University – it remained in operation until 1842.

It was from the second half of the 19th century onwards that Llull's figure began to be championed as one of the founding fathers of the nation. The leading voices of this movement were those of the Renaixença, an intellectual movement born under the influence of English and German Romanticism. In these two countries, there had already been attempts to honor their great national icons of the past with statues. The Mallorcan Renaissance thinkers would do the same with their blessed figure. This marked the beginning of the secularization of a religious symbol. In 1863, the mayor of Palma, Estanislau Lluís Piñano, and the lawyer Antoni Prohens proposed placing a statue of Llull in the center of the Plaza de Abastos, now the Plaça Major, as it was believed to be his birthplace. Others, however, favored placing it in the Plaça de Sant Francesc, next to the church where he was buried. However, neither proposal came to fruition.

A colossal Llull in Randa

In 1872, Archduke Ludwig Salvator of Austria purchased Llull's estate of Miramar. In 1880, to commemorate the sixth centenary of the founding of the missionary school, he commissioned the renowned Italian artist Giovanni Doupée to create a marble statue of the philosopher. The piece was placed in the well-known Chapel of the Bridge, built on a rocky outcrop. In 1975, lightning struck, causing part of the structure to collapse and damaging the sculpture's two hands. As a result, the piece was moved to the Son Moragues estate. During this time, several projects for civic monuments dedicated to Llull failed, remaining only on paper. There was also a very important religious project that never came to fruition. This was the one promoted by the Franciscans on Mount Randa (Algaida), where the scholar received the revelation, the famous 'illumination,' concerning his ArsThe summit was intended to be crowned with a colossal statue similar to the Statue of Liberty in New York. This idea was eventually abandoned due to logistical impracticality. However, in 1919, a smaller sculpture was erected at the entrance to the Cura sanctuary.

The institution most interested in honoring the figure of the 'Enlightened Doctor' was the Lullian Archaeological Society (SAL), created in 1880 at the initiative of Bartomeu Ferrà. Its first headquarters was the Lullian college of La Sapiencia, built in 1629 in the Plaça de Sant Jeroni in Palma. In 1888, the SAL had a plaque placed above the portico of the current Plaça Major, on the supposed birthplace of the Blessed. In 1892, the artists Llorenç Ferrer and Guillem Galmés sculpted a statue of Mallorca's most universal figure for the cloister of the Institut Balear, founded in 1835 in the former building of the Estudi General Lul·lià – in 1929, La Sapiencia would also have one. In 1916, the sculpture was part of the center's relocation to an educational facility inaugurated near the Riera stream, the well-known 'academic island'. It was then placed in front of the new building, at the intersection of what are now Avenida de Alemania, Avenida de Portugal, and Via Roma.

Decapitated Llull

On April 15, 1931, the day after the proclamation of the Second Republic, this statue was found decapitated. "For some unruly young republicans," asserts historian Gabriel Alomar, "Llull represented the old regime, in which religion and the Church dictated political power." In March 1932, the Balearic Federation of Catholic Students undertook the task of funding the sculpture's restoration. That year marked the seventh centenary of the Blessed Llull's birth. The work was inaugurated two months later with the attendance of students, professors, and representatives of the City Council. "Five days after this act of vandalism, the faculty of the Institut Balear had already issued a declaration of support for the Republic, hoping that it would advocate for improvements in education and promote the ideals of culture and freedom."

The only member of the faculty who voted against that declaration was the Latin professor, Father Bartomeu Bosch. This is the same person who, after the coup d'état of July 1936, became director of the Institut Balear and president of the various tribunals that purged teachers and professors. At his suggestion, the school was renamed IES Ramon Llull to erase the liberal values of the French lycées that had inspired it. "With the name change," Alomar states, "the intention was to exalt the Catholic religion and highlight Llull as a model for education and for young people."

'Raymond Lull', a Spanish patriot

After the Civil War ended, the 'academic island' dominated by the statue of Llull became the focal point for the celebrations of the 'victory' on May 19, 1939. "The grand parade, the massive rosary procession, passed in front of it," the researcher notes. In 1967, the Llull sculpture was moved to the interior courtyard of the Ramon Llull High School. This was a consequence of Palma's new urban plan, which involved eliminating the wide promenade that had stood between the avenues and housed the sculptural group.

Historian Pere Fullana explains the Franco regime's interest in Llull: "He was seen as a great ally of National Catholicism, obviously overlooking his role as the father of literary Catalan. People like the Archbishop of Madrid, Leopoldo Lullus, a missionary who during the Middle Ages dedicated himself to converting Muslim infidels [he would have traveled to Bougie, Tunisia, Cyprus, Jerusalem, and even Egypt, Ethiopia, and Armenia]. The same had been done in the 18th century by Junípero Serra with the indigenous peoples of Mexico and California. The Franco regime's library of Christian authors. Then, our blessed one became known as 'Raymond Lullus,' and many of his works were translated into Spanish." Meanwhile, in 1957, the scholar Friedrich Stegmüller founded the Raimundus Lullus Institut in Freiburg, Germany, which has now become the world's leading center for Lullian research.

Sculpture of Ramon Llull decapitated by republicans on the night of April 14-15, 1931.

From Mallorca, the Franciscan Pere Joan Cerdà Colom, a native of Bunyola, offered a particularly insightful reading of Llull's thought. In 1925, he had already spearheaded the construction of the Blessed Ramon Llull School in Inca, popularly known as San Francisco. "In 1937," Fullana notes, "he delivered a sermon in Palma in which he spoke of the architect of..."Ars as the emblem of the new, exemplary Catholic state that was to be imposed." During the Franco regime, more statues of the 'Enlightened Doctor' continued to be placed in other locations: the mythical cave of Cura where he received his 'enlightenment' (1943), the Royal Monastery in Palma (1955), the Rafal neighborhood (1961), and even some private spaces.

In 1967, the most important monument was inaugurated on the Sagrera promenade. It was designed by Horacio de Eguía, of Basque origin, the same artist who in 1965 had already erected the famous sculpture of Friar Junípero Serra in front of the San Francisco convent.

Awaiting canonization

Since 1996, under the pontificate of the late Bishop of Mallorca, Teodoro Úbeda, the 88-year-old priest Gabriel Ramis Miquel, from Palma, has been the postulator for the canonization of Ramon Llull. "Things move very slowly at the Vatican," he says, "but I know that people are studying the documents submitted for the cause. It's difficult to know when they will make a decision." Llull is the medieval author with the most extensive literary output and the first to use a vernacular language to address scientific topics. His work, written primarily in Latin and Arabic rather than Catalan, comprises more than 250 volumes and also includes novels and poems. Ramis believes there are more than enough reasons to canonize the 'Illuminated Doctor': "Many factors weigh in the process, not only his immense mystical output and missionary work. There are also miracles attributed to him. There is evidence that his relic (the jawbone), now in the church of Sant Francesc in Palma,

From 1605 to 1911, there were five other unsuccessful attempts to canonize the Mallorcan scholar. The main obstacles were always the anti-Lullist theories, fueled in the 14th century by the Inquisitor General of the Crown of Aragon, the Dominican friar Nicolau Eimeric from Girona, who forged Lull's writings to accuse him of heresy. Other groups further discredited him by attributing texts on alchemy to him.

Aside from these slanders, many legends arose about Llull. One of them explains that he embraced Christianity after a curious incident. One day, he pursued a beautiful woman to the doors of the Church of Santa Eulalia in Palma. Just before entering the church, the young woman supposedly turned around and revealed a cancerous breast to her pursuer, who was utterly shocked. Historian Pere Fullana asserts that the National Catholic regime was careful to silence the more "immoral" episodes of the blessed man's life. "They conveniently omitted the fact that he abandoned his wife and two children to dedicate himself to his evangelizing work, and that he beat his Muslim slave for blasphemy, who ended up committing suicide in prison."

The island mystic died in 1315 at the age of 83, an unusual age for the time. It is unknown whether he died in Mallorca or as a martyr on one of his missionary journeys. However, according to tradition, he was stoned to death in Bougie (Algeria) by infidels. Genoese sailors then carried his dying body to Palma. Llull is said to have died just as he sighted the coast of his hometown, astonished by the beauty of the Cathedral—a rather implausible version considering that the temple had only begun construction a year earlier. Initially, our traveling theologian was to be buried in the family tomb in the Church of Santa Eulalia. However, the Franciscans, the order with which he had always been associated, pressured authorities to place him in an alabaster tomb of Saint Francis. Today Ramon Llull is the patron saint of the University of the Balearic Islands (UIB) and his feast day is November 27.

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